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*[[File:Weedium.png]] [[file:LBubble.png]] [[file:EgoReddit.png]] Ego-Reddit [[file:RBubble.png]]
*[[File:Weedium.png]] [[file:LBubble.png]] [[file:EgoReddit.png]] Ego-Reddit [[file:RBubble.png]]
}}
}}
|alignments=
[[File:Libunity-yellow.png]] [[:Category:Libertarian_Unity|Lib Unity]]<br>
[[File:UltraProg.png]] [[:Category:Culturally_Far-Left|Culturally Far-Left]]<br>
[[File:Decentral.png]] [[:Category:Anarchists|Anarchists]]<br>
[[File:Indiv.png]] [[:Category:Individualists|Individualists]]<br>
[[File:Nihil.png]] [[:Category:Nihilists|Nihilists]]<br>
[[File:Gay.png]] [[:Category:LGBT|Queer]]<br>
|philosophy =
|philosophy =
*[[File:Anticiv.png]] '''[[phil:Anti-Civilization|Anti-Civilization]]'''
*[[File:LordCompU.png]] '''[[phil:UserWiki:LordCompost86|{{Color|#008080|LordCompost Thought}}]]'''
*[[File:AntiReact.png]] '''[[Ultraprogressivism|Anti-Reaction]]
*[[File:CountEn.png]] '''[[Counter-Enlightenment|Counter Enlightenment]]'''
*[[File:Pragmat.png]] '''[[phil:Pragmatism|Pragmatism]]'''
*[[File:Postciv alt.png]] '''[[phil:Post-Civilisationism|Post-Civilisationism]]'''
*[[File:PostHegel.png]] '''[[phil:Hegelianism|Post-Hegelianism]]'''
*[[File:Postmodernicon.png]] '''[[phil:Post-Modernism|Post-Modernism]]'''
*[[File:Freud.png]] '''[[phil:Freudianism|Psychoanalysis]]'''
|influences=
{{Collapse|
*[[File:Gorgias.png]] Gorgias (483–375 BC)
*[[File:Plato.png]] Plato (428-348 BC)
*[[File:Neoplaton.png]] Plotinus (204-270)
*[[File:SocialEgoism.png]] Bernard Mandeville (1670-1733)
*[[File:Kant.png]] Immanuel Kant (1724-1804)
*[[File:Joseph-Marie.png]] Joseph de Maistre (1753-1821)
*[[File:Fichteanism.png]] Johann Gottlieb Fichte (1762-1814)
*[[File:Hegel.png]] Georg Wilhelm Friedrich Hegel (1770-1831)
*[[File:Humanismpix.png]] Ludwig Feuerbach (1804-1872)
*[[File:Republicanismpix.png]] Bruno Bauer (1808-1882)
*[[File:Stirner.png]] Max Stirner (1806-1856)
*[[File:Kierkegaard.png]] Søren Kierkegaard (1813-1855)
*[[File:Utsoc.png]] Edward Carpenter (1844-1929)
*[[File:Freud.png]] Sigmund Freud (1854-1949)
*[[File:Social.png]] Émile Durkheim (1858-1917)
*[[File:NeoKant.png]] Ernst Cassirer (1874-1945)
*[[File:PrusSoc.png]] Oswald Spengler (1880-1936)
*[[File:Superfash.png]] Julius Evola (1898-1974)
*[[File:Strauss.png]] Leo Strauss (1899-1973)
*[[File:Lacan.png]] Jacques Lacan (1901-1981)
*[[File:Analytic.png]] Nelson Goodman (1906-1998)
*[[File:Theocrat.png]] Mircea Eliade (1907-1986)
*[[File:Analytic.png]] Willard Van Orman Quine (1908-2000)
*[[File:Cioran.png]] Emil Cioran (1911-1995)
*[[File:Barthes.png]] Roland Barthes (1915-1980)
*[[File:StructMarx.png]] Louis Althusser (1918-1990)
*[[File:Libsoc.png]] Cornelius Castoriadis (1922-1997)
*[[File:Lyotard.png]] Jean-François Lyotard (1924-1998)
*[[File:HistPhil.png]] Joseph Margolis (1924-2021)
*[[File:Foucault.png]] Michel Foucault (1926-1984)
*[[File:Struct.png]] Pierre Bourdieu (1930-2002)
*[[File:Pragmat.png]] Richard Rorty (1931-2007)
*[[File:AnMarx.png]] Robert Paul Wolff (1933-)
*[[File:Zerzan.png]] John Zerzan (1943-)
*[[File:Graeber.png]] David Graeber (1961-2020)
*[[File:Newman.png]] Saul Newman (1972-)
}}
|likes=
|likes=
*[[File:Self.png]] [[phil:Stirnernism|Uniqueness]]
*[[File:Self.png]] [[phil:Stirnernism|Uniqueness]]
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{{Quote|quotetext=‟Through the heaven of civilization, the human being seeks to isolate himself from the world, to break its hostile power.”|speaker=– ''The Unique and Its Property'', [[File:Stirner.png]] Max Stirner}}
{{Quote|quotetext=‟Through the heaven of civilization, the human being seeks to isolate himself from the world, to break its hostile power.”|speaker=– ''The Unique and Its Property'', [[File:Stirner.png]] Max Stirner}}


Howdy, I'm {{LordCompost}}.  
Howdy, I'm {{LordCompost}}, and this is my user page.  


I am a [[File:Philosophy.png]] philosopher with a doctorate (PhD) written on the topic of [[File:Religion.png]] Philosophy of Religion and [[File:Artist.png]] Aesthetics. I will not disclose the name of the university nor the name of the thesis, mainly due to privacy reasons. 


I am some sort of [[File:Postciv alt.png]] Post-Civilisationist thing.
= Actual Stuff =
 
I am influenced by a variety of schools (or periods), most notably by [[File:Hellenism.png]] Antiquity, German [[File:IdealismPhil.png]] Idealism & [[File:RomanticismAlt.png]] Romanticism, [[File:Reactcross.png]] Reactionary Philosophy, [[File:Freud.png]] Psychoanalysis, and by various [[File:Poststruct.png]] Post-Structuralist thinkers. 
 
Unlike what my influences describe, my thought is grounded not in [[File:PolNil.png]] [[phil:Political Nihilism|Political Nihilism]] nor [[File:AnindnoI.png]] [[Anarcho-Individualism|Egoist/Individualist Anarchism]], but rather in a very broad [[File:Pragmat.png]] [[phil:Pragmatism|pragmatic]] and [[File:Postmodernicon.png]] [[phil:Post-Modernism|post-modern]] interpretation of [[File:Anticiv.png]] [[phil:Anti-Civilization|anti-civilization]] and [[File:Postciv alt.png]] [[phil:Post-Civilization|post-civilization]] philosophy; seeing the subjects relation to the state as just another of the same phenomenon which underpins modern civilisation. I see [[File:Krit.png]] [[Communitarianism|civilisation]], [[File:Sec.png]] [[Authoritarianism|the state]], [[File:Cap.png]] [[Capitalism|capitalism]], [[File:Trad.png]] [[Traditionalism|traditions]], or any other [[File:HistPhil.png]] [[phil:Historicism|contingent historical phenomenon]], etc., as neither desirable nor regrettable; they are simply existent, and our relation to such phenomena underpins societal ills.
 
I see civilisation, capital, culture, ideology, etc., as part of a domesticating process through which individuals find themselves under subjectification. However, this does not create oppression by itself but rather leads to opportunities, social relations, and the possibility of fixity and ideological domination. My response to such domestication is simply the constant renegotiation of [[File:Indiv.png]] [[phil:Individualism|individuals]], [[File:Struct.png]] [[phil:Structuralism|institutions]], [[File:Social.png]] [[phil:Social_Orgamism|societies]], etc., to themselves and their values through the questioning and revision of values as a form of [[File:Postciv alt.png]] [[Ultraprogressivism|decadence]] and [[File:Pragmat.png]] [[phil:Pragmatism|pragmatism]].
 
 
My Icons: ([[File:Postciv alt.png]]/[[File:Postmodernicon.png]]/[[File:Pragmat.png]]/[[File:CountEn.png]]/[[File:AntiReact.png]])
 
= Summary =
See my '''[[phil:UserWiki:LordCompost86|Philosophy]]''' page.  
See my '''[[phil:UserWiki:LordCompost86|Philosophy]]''' page.  
= Beliefs =
'''W.I.P'''
= Writings =
Links to my Substack. <br><br>
[[File:Postciv alt.png]] '''[https://open.substack.com/pub/lordcompost86/p/the-shears-of-civilization?r=1psjwe&utm_campaign=post&utm_medium=web| The Shears of “Civilization”]'''<br><br>
[[File:StructAnthr.png]] '''[https://open.substack.com/pub/lordcompost86/p/the-origin-of-civilisation?r=1psjwe&utm_campaign=post&utm_medium=web| The "Origin" of Civilisation]'''<br><br>
[[File:Anticiv.png]] '''[https://open.substack.com/pub/lordcompost86/p/decline-in-relation-to-decadence?r=1psjwe&utm_campaign=post&utm_medium=web&showWelcome=true| On Decline in Relation to Decadence]'''<br><br>
[[File:Artist.png]] '''[https://open.substack.com/pub/lordcompost86/p/the-cultural-industrial-complex?r=1psjwe&utm_campaign=post&utm_medium=web| The Cultural Industrial Complex]'''<br><br>
[[File:PolNil.png]] '''[https://open.substack.com/pub/lordcompost86/p/on-the-issue-of-negation-wip?r=1psjwe&utm_campaign=post&utm_medium=web| On the Issue of Negation]'''<br><br>
[[File:Philan.png]] '''[https://open.substack.com/pub/lordcompost86/p/political-obligation?r=1psjwe&utm_campaign=post&utm_medium=web&showWelcome=true| Political Obligation]'''<br><br>
[[File:Totalitarian.png]] '''[https://open.substack.com/pub/lordcompost86/p/totality-and-autonomy?r=1psjwe&utm_campaign=post&utm_medium=web| Totality and Autonomy]'''<br><br>
[[File:PostmodernPag.png]] '''[https://open.substack.com/pub/lordcompost86/p/postmodern-paganism?r=1psjwe&utm_campaign=post&utm_medium=web| Postmodern Paganism]'''<br><br>


= Relations =
= Relations =
[[File:CarrotReich-ICON.png]] [[Thompsonian Anarchism|{{Color|#03ffd9|'''CarrotsRppl2'''}}]]<br>
Also see my '''[[phil:UserWiki:LordCompost86|Philosophy]]''' page.  
How is 'The State and Its Property' illegitimate? If you truly held to the principle that property is individual protection, then isn't the state currently the most powerful entity that protects its property? As such, according to you, it is your perfect society already.
 
[[File:NewBDIcon.png]] [[Proletariat Builderism|{{Color|#018001|'''Bourgeoisie Destroyer'''}}]]<br>
I am sure you have read something, but merely returning and subscribing to 'ancient' philosophy does not make one intelligent, nor does it advance any knowledge or let one overcome modern problems simply because thought has developed and overcome older philosophy.
 
[[File:Brazlib.png]] [[Brazilian Liberalism|{{Color|#009638|'''Killer Kitty'''}}]]<br>
Question: If politics was a net negative on your country would you overcome it and bring politics into its nullity? Or would you hold close to it and always remain bound to your highest truth? 'No,' you would say, 'politics cannot be done away with; it is necessary, it is fundamental, it is more important than us.' Liberalism, Fascism? Politics...
 
[[File:Hoodism.png]] [[Hoodism|{{Color|#800000|'''Kosciuszkovagr'''}}]]<br>
No writings...
 
[[File:mfaicon.png]] [[Mindform Anarchism|{{Color|#BDF1FF|'''Xx godisfaithful xx'''}}]]<br>
Your similarity to postmodern/post-anarchism with your rejection of an 'Arche' or grounding principle is fascinating. This is why I am surprised you disagree with postmodernism so much. However, in your thought, I find the assurance of human rights to be the primary ground of politics; it seems to be a slight contradiction?
 
[[File: Hysteriaball.png]] {{Glow|[[Hysteria Thought |{{Color|#ffffff|'''Hysteria'''}}]][[Hysteria Thought |{{Color|#ffffff|'''Thought'''}}]]|#FFFFFF}}<br>
It is quite strange that through all your insights and some I agree with quite earnestly, post-rationalism is a particular favourite; one then runs into your quite tame and sacred economics. Economic freedom is the same as 'religious freedom' - not freedom from the economy, but the freedom of the economy.
 
[[File:Bax.png]] [[Baxism|{{Color|#036A66|'''Anthony Bax'''}}]]<br>
I am still yet to understand the existence of altruistic egoism. Where does Stirner oppose altruism? When egoists are social, supportive, associative, etc., why does this entail the conclusion that sharing is a moral ought, and that collectivisation is a sacred duty? It is alien to my will, something that can always be separated from the social ego.
 
[[File:StockMarketC.png]] [[Romantic Egoism|{{Color|#e4c474|'''StockMarketCrash'''}}]] <br>
I appreciate the critique of capitalism; I, too, agree that it is a stifle of individuality and creativity. However, I do not support socialism for the same reasons. Additionally, anarchy, even as expression or lifestyle, is still a mode for me to exist within; why can I not act freely and have a me-ism? Why label it and put rules on what I can and can't do; if I idly protested and violently resisted at other times, shall I be shunned as false to '''the''' cause?
 
[[File:Borker_thought_pixels_hat.png]] [[Alstūdism|{{Color|#791E21 |'''Borker'''}}]] <br>
Who is the nation existing for? If it is for the nation, then it can do its own work to benefit itself; if it is for the people of that nation, then why are we supporting the nation and not the people? Additionally, if it is voluntary whether people identify with that nation, then it can hardly be said to be a universal shared value. If individuals stop identifying, they can hardly be said to oppose the nation's interests because they no longer accept the nation itself.
 
[[File:Weedium.png]] [[Gualguainism|{{Color|#272e38|'''Weedium'''}}]] <br>
You have no idea what you are talking about, do you? Also, please try to improve your writing skills.
 
[[File:Rock_icn.png]] [[Rocksism|{{Color|#F41000|'''Rocksmanylobsters'''}}]] <br>
A collection is not synonymous with collectivism; one is the aggregate of individuals, or merely a multitude of them more so than a total, while the other remains an organisational principle of interests that relate individuals to a supposed shared value. In reality, individuals are connected into a 'collective' through a web of values. Ultimately, if any individual no longer valued what others valued, would you side with the individual or the multitude? 
 
[[File:AnWeed1.png]] [[Anarcho-Marijuanism|{{Color|4ff209|'''Weedman'''}}]] <br>
A very consistent anarchist, but, also a very principled one; I do not oppose the forms of lifestyle that you propose, but I would, instead of 'living anarchy', much rather have my lifestyle without heed of laws, norms, religion, economics, etc., and have it 'said' that it is insurrectionary. Additionally, I certainly do not wish my life to be defined by abstract concepts imposed on me by society, such as soul or nature; much the same as you oppose essentialism in gender, humanism, politics, etc., 
 
{{Outline|{{Name|Meadowsin's Basilisk|MeadowBasiliskIcon2.png|#1d1c1a|Meadowsin}}|#D7B4F3}}<br>
As I said in the comments on the insurrectionary communism page, I am yet to understand the necessity of communism, nor the denial of the proletariat for insurrection. If one wanted to constantly head to the 'what-can-be,' or in your and Stirner's words, the 'ideal,' something which, once it is here, is no longer ideal but real, and thus static, then why is the language (and theory) of the 'old-guard' still in power? Clearly, much like static fixity, reaction allows the revolution to realise itself by allowing individuals to become fully conscious of what the revolution stood for; it is a necessary step, but it is not the last step.
 
[[File:Agricoetism icon.png]] [[Agricoetism|{{Color|#080808|'''SkeletonJanitor'''}}]]<br>
The obvious point of contention is simply that your picture of the state, economy, and even social relations is paternalistic in the traditional sense of the term. You believe, and not without justification, that the state (and not even you specifically) knows what is best for its subjects; it treats itself as the 'father'; it is paternal. Obviously, if it goes against the current grain, it is not necessary that it opposes individual interests, but it is difficult to tell without some community mechanism.
 
[[File:Panth.png]] [[Pantheonism|{{Color|purple|'''Pantheon'''}}]]<br>
Now, you correctly surmise that automation and the abolition of labour in the economy are currently unsuitable simply because, well, beating on a dead horse, we produce more than we need and yet labour more than ever. We have more automation and efficiency, but we have less leisure time. Of course, people are scared about losing their jobs because we certainly do not have structures in place that will allow these people to live without labour. And yet, why is your system of economics required if the solution to your conundrum is just communism?
 
{{Outline|{{Name|Neocarlism|FashGuy48.png|#1A193A|NeoxTheMonarchic}}|#CBAA72}}<br>
I have very little to go off, as I prefer not to judge an individual's ideology merely by influences. Thus, there are only a few sections that I can judge: Economics, Markets, Immigration, Conservatism, and Gender. Economics is by-the-by; it is just that, well, any market favours the accumulation of wealth, not just free ones. You then also support 'free market' socialism, so is it capitalism or free markets that lead to large corporations? The rest is just conservative/reactionary scare words intended to win merely by sophistic refutation (Ad Hominem).
 
[[File:Hyperfascism.png]] [[Hyperfascism|{{Color|white|'''Duginoid'''}}]]<br>
How can a culture and nation be identified as synonymous when a culture forms around chess, around sexual orientation, and around groups that have no concept of a nation? Barring this, the 'ethical expression', which I surely assume is taken straight from Hegel (or probably Gentile), is entirely different to the necessity of the state for power and the proper functioning of culture; is a culture, without a political sphere unable to be ethical, even if it promotes moral boundaries through its 'legal' sphere? The particular 'substance' that finds itself objectified in the state, which, much like culture, is a hypostatisation of a subjective necessity (that is, it is a particular facet that a community finds essential, and thus 'more' real than their construction of these moral values). How can the human be an island when, as you said, the state gives the individual form? These are contradictory aspects (because the state is, in fact, an 'illusionary environment', an arbitrary and artificial construction that arises out of the objectification and externalisation of a culture into a fixed entity. No, the human is not unique; unique individuals are unique; they are not ensouled, this is not where their uniqueness arises, nor do they shape the absolute because such an absolute is a philosophical infinity, meaning it would not develop because then it wouldn't have been absolute in the first place. It would have been less than this. These essential characteristics you claim to influence individuals would have nothing at all to do with a state or a culture then, both of which are environments.  
 
=Notes=
 
<references />


= Comments =  
= Comments =  
{{LordCompost}} - Please comment here if you have questions.<br>
{{LordCompost}} - Please comment here if you have questions.<br>
*{{Shellshock}} - add me?
**{{LordCompost}} - Done.
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Latest revision as of 05:13, 18 April 2024

Self Insert
"People can really believe anything these days!" - Ismism

This page is meant to represent LordCompost's political views. Please do not make any major edits without their permission.




‟Through the heaven of civilization, the human being seeks to isolate himself from the world, to break its hostile power.”

– The Unique and Its Property, Max Stirner


Howdy, I'm LordCompost, and this is my user page.

I am a philosopher with a doctorate (PhD) written on the topic of Philosophy of Religion and Aesthetics. I will not disclose the name of the university nor the name of the thesis, mainly due to privacy reasons.

Actual Stuff

See my Philosophy page.

Relations

Also see my Philosophy page.

Comments

LordCompost - Please comment here if you have questions.

Retrieved from "https://pcbwiki.net/index.php?title=Ultroneism&oldid=497595"

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    NewMaritimeVistula • 22 minutes ago
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