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<Center> '''Welcome to my page, be ready for a whole lotta yapping about Stirner, Marxoid Theory, and other shit in the future''' </Center><br> | <Center> '''Welcome to my page, be ready for a whole lotta yapping about Stirner, Marxoid Theory, and other shit in the future''' </Center><br> | ||
Icons: ([[File:Dutchgermanleft.png]]/[[File: | Icons: ([[File:Dutchgermanleft.png]]/[[File:Nihil.png]]/[[File:AvantGarde.png]]/[[File:Egophil.png]]) | ||
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|title = [[File:Venut.png]] '''Venatrixism''' [[File:Venut.png]] | |title = [[File:Venut.png]] '''Venatrixism''' [[File:Venut.png]] | ||
|image = | |image = Newiconv.png | ||
|caption = ''"This is the end, My only friend, the end. Of our elaborate plans, the end of everything that stands, the end."'' | |caption = ''"This is the end, My only friend, the end. Of our elaborate plans, the end of everything that stands, the end."'' | ||
|aliases = | |aliases = | ||
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|influences = | |influences = | ||
*[[File:AvantGarde.png]] '''{{PHB|Avant-Garde}}''' | *[[File:AvantGarde.png]] '''{{PHB|Avant-Garde}}''' | ||
*[[File:Commie.png]] '''[[Communism]]''' | *[[File:Commie.png]] '''[[Communism]]''' | ||
**[[File:Marx.png]] [[Marxism|Karl Marx]] | **[[File:Marx.png]] [[Marxism|Karl Marx]] | ||
***[[File:Cap.png]] Analysis of the | ***[[File:Cap.png]] Analysis of the Political Economy | ||
***[[File:Shittyclasswaricon.png]] Class Struggle | ***[[File:Shittyclasswaricon.png]] Class Struggle | ||
***[[File:Cofet.png]] Commodity Fetishism | ***[[File:Cofet.png]] Commodity Fetishism | ||
| Line 51: | Line 46: | ||
**[[File:Engels-ball.png]] [[Marxism|Friedrich Engels]] | **[[File:Engels-ball.png]] [[Marxism|Friedrich Engels]] | ||
***[[File:AntiAnarchy.png]] Critique of Classical Anarchism | ***[[File:AntiAnarchy.png]] Critique of Classical Anarchism | ||
**[[File:Pannekoek.png]] [[ | **[[File:Pannekoek.png]] [[Council Communism|Anton Pannekoek]] | ||
***[[File:Dutchgermanleft.png]] Council System | ***[[File:Dutchgermanleft.png]] Council System | ||
*[[File: | *[[File:Egophilalt.png]] '''{{PHB|Egoism}}''' | ||
**[[File: | **[[File:Stirner.png]] {{PHB|Nihilism|Max Stirner}} | ||
***[[File:Egophil.png]] Ownness | |||
***[[File:EgoNihil.png]] The Creative Nothing | |||
***[[File:Egophil.png]] Unique | |||
|likes = [[File:Futurism alt.png]] Art<br> [[File:Weirdcore.png]] Being Weird<br> | |likes = [[File:Futurism alt.png]] Art<br> [[File:Weirdcore.png]] Being Weird<br> | ||
[[File:Cball-France.png]] French Philosophy<br> | [[File:Cball-France.png]] French Philosophy<br> | ||
| Line 65: | Line 63: | ||
<div style="grid-area:1/1/3/2;">"'The [[File:Hegel.png]] {{PHB|Hegelianism|philosophers}} have only interpreted the world, in various ways; the point is to change it.''"<br><br>- [[File:Marx.png]] [[Marxism|Karl Marx]] | <div style="grid-area:1/1/3/2;">"'The [[File:Hegel.png]] {{PHB|Hegelianism|philosophers}} have only interpreted the world, in various ways; the point is to change it.''"<br><br>- [[File:Marx.png]] [[Marxism|Karl Marx]] | ||
[[File:Nightshade.png]] Venatrixism is a [[File:LeftCom.png]] [[Italian Left Communism|communist]] | [[File:Nightshade.png]] [[Venatrixism]] is a [[File:LeftCom.png]] [[Italian Left Communism|communist]] theory founded on the principles of [[File:Stirner.png]] egoism that my cause is controlled by outside forces that we are selves do not notice their control over us and that I should regain control of what I have lost, my cause. [[File:Marx.png]] Capital is to be vanquished for the rise of a new order for the old one doesn’t support the working class, through its slavery of the workers, for little of their work given back to them but to the monopolist, turned into surplus value for them to use and possibly even against the ones who gave them. Thus, then, and forever the capitalist be destroyed. [[File:Councom.png]] Councils should be the basis of the workers interest, a body of workers’ dictating what they think is best by themselves and should also be used to clear out the last of the counterrevolutionaries until day is done. [[File:Pannekoek.png]] The party serves a similar purpose, a way for the workers to express themselves, educate others, and how must not forget, the party should have no control over the workers themselves because the party should be the workers and forming a government around the party will lead to the downfall of the revolution for this shows the workers do not care about the revolution enough to do it themselves. | ||
== [[file:marx.png]] Value-Form for Dummies == | == [[file:marx.png]] Value-Form for Dummies == | ||
The [[File:Cap2 Alt.png]] value-form is the most basic component of the [[File:Cap.png]] capitalist economy. Basically, it goes like this: 100 cents = 1 dollar. It seems simple enough, but let's go deeper. The 100 cents is the relative value, the thing that can be exchanged for another, which in this case would be a dollar. The dollar is the exchange value, the value in which the cents take their value as a dollar. To avoid confusion though, the relative value is not the value in the sense of its worth in the system but only as a means to be equal to something other than itself. It cannot measure itself, just as steel cannot measure its weight if it had no other object to measure its weight against. Do not confuse this with use-values | The [[File:Cap2 Alt.png]] value-form is the most basic component of the [[File:Cap.png]] capitalist economy. Basically, it goes like this: 100 cents = 1 dollar. It seems simple enough, but let's go deeper. The 100 cents is the relative value, the thing that can be exchanged for another, which in this case would be a dollar. The dollar is the exchange value, the value in which the cents take their value as a dollar. To avoid confusion, though, the relative value is not the value in the sense of its worth in the system but only as a means to be equal to something other than itself. It cannot measure itself, just as steel cannot measure its weight if it had no other object to measure its weight against. | ||
Do not confuse this with use-values; they are in fact not the same. Use-values are an article's value through its usefulness or being a tool for a particular useful thing for someone to possess. In the value-form, the fact that it is useful is not included in the equation. Although [[file:Cap.png]] capital disguises this through its [[File:Cofet.png]] commodity fetishism, it seems that the value of commodities comes from their usefulness, not the quantity of [[File:WorkWelf.png]] human labor that was produced to create the commodity. Objects never had value in themselves. What makes steel equal to gold? The amount of [[File:WorkWelf.png]] human labor spent to create it. This [[File:Cofet.png]] fetishism, just like the [[file:religion.png]] religious kind, is supposed to have a magical value that makes it equal to another commodity of a different nature. As I just explained, this value only exists because of [[File:WorkWelf.png]] human labor; it is the only sensible conclusion. | |||
The value-form could be equated with any type of commodity that is far enough from the relative value that is being equated. This makes the commodity equal to every other commodity in the world of commodities and also leads to cents being able to be equal not just to a dollar but anything that is not it; it could be equal to three chickens, one doll, five boats, etc. | |||
There is also abstract human labor, which is one of the biggest factors in the puzzle of the [[File:Cap2 Alt.png]] value-form. Abstract human labor, being not a natural factor of a commodity itself, is a purely social construct that came from nowhere in the natural fabric of the commodity, making the value-form something of a social construct. [[File:WorkWelf.png]] Human labor is what creates the value of the commodity itself because the exchange of the commodity expresses the [[File:WorkWelf.png]] human labor that was produced to create the commodity. Unlike [[file:Lassalle.png]] Lassalle and his crew, the labor produced by the workers is the natural expression of human labor and does not contain any type of mystical power that gives labor the ability to be wealth. | |||
== [[File: | == [[File:Postleft.png]] The Modern Lumpen == | ||
== [[file:Party.png]] How Late Capitalism shows the | == [[file:Party.png]] How Late Capitalism shows the Party-Form is a necessity to achieve Communism == | ||
== [[File:Marxego.png]] The Communist Way to Negation == | == [[File:Marxego.png]] The Communist Way to Negation == | ||
[[File:Commie.png]] Communism is the [[File:NihilCom.png]] proletarian nihilism, | [[File:Commie.png]] Communism is the [[File:NihilCom.png]] proletarian nihilism, its ultimate [[File:Stirner.png]] egoism. It doesn’t take the lure of the [[file:Cap.png]] capitalist, the [[File:Nati.png]] nationalist, or the [[File:Trad.png]] traditionalist, who all call for individuals to give up what they are for money, the strong nation, [[File:dem.png]] the false freedom, or the [[File:MystCath.png]] spiritual power of God. Only when it's too late do they realize they are nothing to them but hordes of zeros that only consume what they are told, or in most cases, they never find this deceit. | ||
With all of these causes, they all say, “You’re not trying hard enough.” The capitalist might allude that you're not trying hard enough to succeed in your class and that it is possible to escape your [[File:WorkWelf.png]] worker status to the big leagues, the bourgeoisie. I will come back to the capitalist in a moment. | |||
But I’ll start with [[File:Religion.png]] religion, the blood of the world. Without it, life would have no meaning. The question stands for us, workers: why should we leave it if it gives us meaning? Religion does not give you meaning; you give yourself meaning, for your own sake and goodwill. You would not be a [[File:ChristBen.png]] christian if it did not give you joy. | |||
He knows his only true self is his spirit self, which is truth, his thoughts which are spirit, and the way God tells him what he is doing wrong and right. But the devil creeps in, and the spirit inside of you has an eternal battle. You know this world is evil and tell everyone you know it is, and that accepting the spirit is the only way out. The spirit is forever; the earth is not. You fight your egoist to become the pious. You want to become a sacred spirit so that your [[File:Egophil.png]] egoist self cannot look at something it must praise. But you crave the spirit because you are an [[File:Egophil.png]] egoist. You try so hard to be sacred, out of your own self-interest, and become an egoist, involuntarily at that. | |||
Then why should the [[File:Commie.png]] communist reject them? Because the proletarian created these phantasms will lead them nowhere but self-destruction and bliss. They must realize they have turned their cause into a cause of a phantasm and lost themselves in that ghost. The proletariat giving themselves to a god is in the same vein as a potter giving his life for his works of clay. We must regain our cause, or the communist cannot produce communism. | |||
Coming back to the question of capital, the modern state of things. The glorious life of the American dream seems so close yet so far. Capitalism is yet another sacred thing, but unlike the rest, it knows this and relishes in it. You act in the way of the capitalist; you worship the [[file:Cap.png]] capitalist essence that the [[File:Landian Accelerationism.png]] Landians work so hard to bring into reality through machines. WIP | |||
== What I've Read == | == What I've Read == | ||
| Line 100: | Line 105: | ||
== Reading == | == Reading == | ||
* [[File:Marxian.png]] Capital Volume 1 | * [[File:Marxian.png]] Capital Volume 1 | ||
** [[File:Cap2 Alt.png]] Chapter 3 | |||
* [[File:Stirner.png]] The Unique and its Property | * [[File:Stirner.png]] The Unique and its Property | ||
* [[File: | ** [[File:Nihil.png]] Bats in the Belfry | ||
* [[File:Antihegelian.png]] Anti-Duhring | |||
** [[File:Materialism.png]] The Organic World | |||
== My name is not important. What is important is what I'm going to read == | == My name is not important. What is important is what I'm going to read == | ||
| Line 119: | Line 127: | ||
* [[File:Nietzsche.png]] Thus Spoke Zarathustra | * [[File:Nietzsche.png]] Thus Spoke Zarathustra | ||
* [[File:Nietzsche.png]] The Birth of Tragedy Out of the Spirit of Music | * [[File:Nietzsche.png]] The Birth of Tragedy Out of the Spirit of Music | ||
* [[File:Bataille.png]] The Accursed Share | |||
* [[File:Camus.png]] The Myth Of Sisyphus | * [[File:Camus.png]] The Myth Of Sisyphus | ||
* [[File:Foucault.png]] The Subject and Power | * [[File:Foucault.png]] The Subject and Power | ||
| Line 128: | Line 137: | ||
* [[File:Stirner.png]] The Ego And Its Own | * [[File:Stirner.png]] The Ego And Its Own | ||
* [[File:Egocom.png]] The Right To Be Greedy | * [[File:Egocom.png]] The Right To Be Greedy | ||
* [[File: | * [[File:Marx.png]] The Poverty of Philosophy | ||
* [[File:Antihegelian.png]] The German Ideology | * [[File:Antihegelian.png]] The German Ideology | ||
* [[File:Luxem.png]] Reform or Revolution | * [[File:Luxem.png]] Reform or Revolution | ||
* [[File:Auth.png]] Leviathan | * [[File:Auth.png]] Leviathan | ||
Latest revision as of 04:25, 30 June 2024
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Self Insert "People can really believe anything these days!" - Ismism This page is meant to represent JAcket's political views. Please do not make any major edits without their permission. |
 |
In Development "I'll stop reading eventually." - Left Communism This page is still in development due to ongoing reading by JAcket, multiple things may change drastically. |
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philosophers have only interpreted the world, in various ways; the point is to change it."-
Karl Marx
Venatrixism is a 
communist theory founded on the principles of 
egoism that my cause is controlled by outside forces that we are selves do not notice their control over us and that I should regain control of what I have lost, my cause. Capital is to be vanquished for the rise of a new order for the old one doesn’t support the working class, through its slavery of the workers, for little of their work given back to them but to the monopolist, turned into surplus value for them to use and possibly even against the ones who gave them. Thus, then, and forever the capitalist be destroyed. 
Councils should be the basis of the workers interest, a body of workers’ dictating what they think is best by themselves and should also be used to clear out the last of the counterrevolutionaries until day is done. 
The party serves a similar purpose, a way for the workers to express themselves, educate others, and how must not forget, the party should have no control over the workers themselves because the party should be the workers and forming a government around the party will lead to the downfall of the revolution for this shows the workers do not care about the revolution enough to do it themselves.
Value-Form for Dummies
The 
value-form is the most basic component of the 
capitalist economy. Basically, it goes like this: 100 cents = 1 dollar. It seems simple enough, but let's go deeper. The 100 cents is the relative value, the thing that can be exchanged for another, which in this case would be a dollar. The dollar is the exchange value, the value in which the cents take their value as a dollar. To avoid confusion, though, the relative value is not the value in the sense of its worth in the system but only as a means to be equal to something other than itself. It cannot measure itself, just as steel cannot measure its weight if it had no other object to measure its weight against.
Do not confuse this with use-values; they are in fact not the same. Use-values are an article's value through its usefulness or being a tool for a particular useful thing for someone to possess. In the value-form, the fact that it is useful is not included in the equation. Although capital disguises this through its 
commodity fetishism, it seems that the value of commodities comes from their usefulness, not the quantity of 
human labor that was produced to create the commodity. Objects never had value in themselves. What makes steel equal to gold? The amount of human labor spent to create it. This fetishism, just like the 
religious kind, is supposed to have a magical value that makes it equal to another commodity of a different nature. As I just explained, this value only exists because of human labor; it is the only sensible conclusion.
The value-form could be equated with any type of commodity that is far enough from the relative value that is being equated. This makes the commodity equal to every other commodity in the world of commodities and also leads to cents being able to be equal not just to a dollar but anything that is not it; it could be equal to three chickens, one doll, five boats, etc.
There is also abstract human labor, which is one of the biggest factors in the puzzle of the value-form. Abstract human labor, being not a natural factor of a commodity itself, is a purely social construct that came from nowhere in the natural fabric of the commodity, making the value-form something of a social construct. Human labor is what creates the value of the commodity itself because the exchange of the commodity expresses the human labor that was produced to create the commodity. Unlike 
Lassalle and his crew, the labor produced by the workers is the natural expression of human labor and does not contain any type of mystical power that gives labor the ability to be wealth.
The Modern Lumpen
How Late Capitalism shows the Party-Form is a necessity to achieve Communism
The Communist Way to Negation
Communism is the 
proletarian nihilism, its ultimate egoism. It doesn’t take the lure of the capitalist, the 
nationalist, or the 
traditionalist, who all call for individuals to give up what they are for money, the strong nation, 
the false freedom, or the 
spiritual power of God. Only when it's too late do they realize they are nothing to them but hordes of zeros that only consume what they are told, or in most cases, they never find this deceit.
With all of these causes, they all say, “You’re not trying hard enough.” The capitalist might allude that you're not trying hard enough to succeed in your class and that it is possible to escape your worker status to the big leagues, the bourgeoisie. I will come back to the capitalist in a moment.
But I’ll start with religion, the blood of the world. Without it, life would have no meaning. The question stands for us, workers: why should we leave it if it gives us meaning? Religion does not give you meaning; you give yourself meaning, for your own sake and goodwill. You would not be a 
christian if it did not give you joy.
He knows his only true self is his spirit self, which is truth, his thoughts which are spirit, and the way God tells him what he is doing wrong and right. But the devil creeps in, and the spirit inside of you has an eternal battle. You know this world is evil and tell everyone you know it is, and that accepting the spirit is the only way out. The spirit is forever; the earth is not. You fight your egoist to become the pious. You want to become a sacred spirit so that your egoist self cannot look at something it must praise. But you crave the spirit because you are an egoist. You try so hard to be sacred, out of your own self-interest, and become an egoist, involuntarily at that.
Then why should the communist reject them? Because the proletarian created these phantasms will lead them nowhere but self-destruction and bliss. They must realize they have turned their cause into a cause of a phantasm and lost themselves in that ghost. The proletariat giving themselves to a god is in the same vein as a potter giving his life for his works of clay. We must regain our cause, or the communist cannot produce communism.
Coming back to the question of capital, the modern state of things. The glorious life of the American dream seems so close yet so far. Capitalism is yet another sacred thing, but unlike the rest, it knows this and relishes in it. You act in the way of the capitalist; you worship the capitalist essence that the 
Landians work so hard to bring into reality through machines. WIP
What I've Read
The Bible
Syndicalism
The Principles of Communism
The Futurist Manifesto- The Communist Manifesto
Critique of the Gotha Program- Socialist Industrial Unionism - The Workers’ Power
On Authority- Industrial Unionism
- Reform or Revolution
- Abolition of Work
Brief Description of Egoist Communism
Violence and Autonomy
An Introduction to the Situationists- Egoist Communism what it is and what it isn’t
The Democratic Mystification
How Moldbug got Pwned
Workers' Councils(Article)
Thesis on Feuerbach
Reading
- Capital Volume 1
Chapter 3
The Unique and its Property
Bats in the Belfry
- Anti-Duhring
The Organic World
My name is not important. What is important is what I'm going to read
- Fundamental Principles of Communist Production and Distribution
- Society of the Spectacle ↷
- Revolution of Everyday Life
Workers & Capital- Empire
- Communists like us
Post-Anarchism: a politics of anti-politics ↷- May-June 1968: The Exposure ↷
- The Wandering of Humanity ↷
Capitalist Realism
On the Genealogy of Morality- Beyond Good and Evil
- Joyful Science
- Thus Spoke Zarathustra
- The Birth of Tragedy Out of the Spirit of Music
The Accursed Share
The Myth Of Sisyphus
The Subject and Power- The Birth Of Biopolitics
- Madness And Civilization
Capitalism and Schizophrenia- Dark Deleuze ↷
- The Revolutionary Disaster
- The Ego And Its Own
- The Right To Be Greedy
- The Poverty of Philosophy
- The German Ideology
Reform or Revolution
Leviathan
Reflections on Violence
The Three Ecologies- Capital Volume 2
- Capital Volume 3
- The Civil War in France
Writings(not coming until done with the list)
- Philosophy is my nothing for my nothings