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[[File:Arrows.gif]] [[File:AntiIdpol.png]] Anti-Idpol<br> | [[File:Arrows.gif]] [[File:AntiIdpol.png]] Anti-Idpol<br> | ||
* I am critical of identity politics and I believe that it is a form of tribalism that can be harmful to society. One of the strongest arguments against identity politics from my perspective is that it creates divisions within society and leads to an emphasis on group identity over individual identity. This can lead to a breakdown in social cohesion and a lack of trust between different groups. In my view, this can ultimately lead to conflict and instability. Another argument against identity politics from my perspective is that it encourages people to view themselves as victims or oppressors based on their group identity. This can lead to a sense of entitlement or resentment that is not necessarily based on merit or individual achievement. I believe that this can lead to a culture of victimhood that undermines personal responsibility and accountability. Finally, I argue that identity politics is often based on a flawed understanding of history and society. I believe that it oversimplifies complex social and historical dynamics and ignores the role of individual agency and choice. I argue that identity politics is a form of reductionism that fails to take into account the complexity and diversity of human experience. | * I am critical of identity politics and I believe that it is a form of tribalism that can be harmful to society. One of the strongest arguments against identity politics from my perspective is that it creates divisions within society and leads to an emphasis on group identity over individual identity. This can lead to a breakdown in social cohesion and a lack of trust between different groups. In my view, this can ultimately lead to conflict and instability. Another argument against identity politics from my perspective is that it encourages people to view themselves as victims or oppressors based on their group identity. This can lead to a sense of entitlement or resentment that is not necessarily based on merit or individual achievement. I believe that this can lead to a culture of victimhood that undermines personal responsibility and accountability. Finally, I argue that identity politics is often based on a flawed understanding of history and society. I believe that it oversimplifies complex social and historical dynamics and ignores the role of individual agency and choice. I argue that identity politics is a form of reductionism that fails to take into account the complexity and diversity of human experience. | ||
[[File:Arrows.gif]] [[File:Imp.png]] Classical International Law<br> | |||
* I envision for a return of the classical international law, as it recognized the existence of sovereign states as the primary actors in the international system. These states were considered independent entities with the authority to govern their territories and conduct foreign relations. Much of classical international law was based on customary practices that had developed over time. These customs included rules and norms related to diplomacy, trade, warfare, and territorial sovereignty. These practices were not always codified in written agreements but were widely recognized and followed. States often entered into bilateral treaties with one another to formalize specific agreements and alliances. These treaties covered a wide range of topics, including trade, border disputes, military alliances, and diplomatic relations. Treaties were typically negotiated and ratified by the sovereign rulers of the states involved. Diplomacy played a crucial role in classical international law. States established diplomatic relations through the exchange of ambassadors and envoys. Diplomats were responsible for conducting negotiations, conveying messages, and representing their states' interests abroad. The principle of territorial sovereignty was emerging, emphasizing that each state had exclusive authority over its territory. States were generally expected to respect the territorial integrity of other states and refrain from interference in their domestic affairs. Disputes between states were often resolved through diplomatic negotiations, arbitration, or, in some cases, war. Diplomats and envoys were instrumental in mediating disputes and seeking peaceful resolutions. The balance of power was a central concept in classical international relations. States sought to maintain a balance of power to prevent any single state from becoming too dominant and threatening the stability of the region. This often involved forming alliances and coalitions. | |||
[[File:Arrows.gif]] [[File:Neocam.png]] Crypto-Governance<br> | [[File:Arrows.gif]] [[File:Neocam.png]] Crypto-Governance<br> | ||
* I advocate for a return to a monarchical system of governance, where a sovereign entity, often referred to as a "Patch" or "corporate state," acts as the owner of a territory. This sovereign entity functions similarly to a corporation, and the leader is often likened to a CEO or a board of directors. I envision a governance that works like a large privatized business. The sovereign entity that owns the territory operates it as a for-profit enterprise, focusing on maintaining order, security, and providing services efficiently. I place a strong emphasis on the rule of law, with laws and regulations being consistently enforced to provide predictability and stability. I favor technocratic and meritocratic forms of governance, where leaders are chosen based on their expertise and ability to manage the territory effectively. | * I advocate for a return to a monarchical system of governance, where a sovereign entity, often referred to as a "Patch" or "corporate state," acts as the owner of a territory. This sovereign entity functions similarly to a corporation, and the leader is often likened to a CEO or a board of directors. I envision a governance that works like a large privatized business. The sovereign entity that owns the territory operates it as a for-profit enterprise, focusing on maintaining order, security, and providing services efficiently. I place a strong emphasis on the rule of law, with laws and regulations being consistently enforced to provide predictability and stability. I favor technocratic and meritocratic forms of governance, where leaders are chosen based on their expertise and ability to manage the territory effectively. | ||
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[[File:Arrows.gif]] [[File:Secular.png]] Freedom of Religion<br> | [[File:Arrows.gif]] [[File:Secular.png]] Freedom of Religion<br> | ||
* I support the separation of the state and religions (as well as the separation of information and security), as religious organizations lobbying with the state never ends well. Everyone should be free to worship any religions and beliefs. Both theocracies and countries with state atheism are equally tyrannical as religious leaders don’t make good political leaders as this has been proven in history that focusing too much on religions hinder the technological progress, while countries with state atheism only prop up cults of personalities as the ex-communist states have proven about that. | * I support the separation of the state and religions (as well as the separation of information and security), as religious organizations lobbying with the state never ends well. Everyone should be free to worship any religions and beliefs. Both theocracies and countries with state atheism are equally tyrannical as religious leaders don’t make good political leaders as this has been proven in history that focusing too much on religions hinder the technological progress, while countries with state atheism only prop up cults of personalities as the ex-communist states have proven about that. | ||
[[File:Arrows.gif]] [[File:Urb.png]] Patchwork<br> | [[File:Arrows.gif]] [[File:Urb.png]] Patchwork<br> | ||
* W.I.P. | * W.I.P. | ||
Revision as of 06:38, 22 September 2023
BEWARE, ANTI-FAUSTIANS!
This page contains possibly disturbing content for:
Socialists (Actual Economic Theory)
Neoluddites (Acceptance of Medicine)
Nationalists (Rejection of Tribalism)
This page contains possibly disturbing content for:
Socialists (Actual Economic Theory) Neoluddites (Acceptance of Medicine) Nationalists (Rejection of Tribalism)
 |
Self Insert "People can really believe anything these days!" - Ismism This page is meant to represent NesanelReborn's political views. Please do not make any major edits without their permission. |
 |
Work in Progress "I'll be done any day now!" - Still-Being-Drawnism This page is not done yet and may still contain inaccurate information or miss important details. |
Remodulism is an ideology that exists after the death of 
Neo-Phibunsongkhram Thought.
Since so many people all over the PCB community usually have curiosity towards what I believe in, or misunderstand my ideology, claiming that I’m either an ancap, a liberal, a technocrat, a transhumanist, a fascist, or whatever. I bet nobody here truly cares about what I believe in. I’ll just say that I believe that 
the LVT is the only good tax, 
a Monarch-CEO should be able to create their own kingdom to secede from 
a nation-state, 
morality is either 
fake or 
subjective, and there’s no logical way to escape from 
capitalism’s 
nihilistic, 
technologically deterministic, and 
materialistic 
deconstruction of 
humanity. I’m here to answer your questions, listing down what I believe in below here.
But before we get to the point, you should take a test for FPCBallers I made first, to prove how close you are to what I believe in.
After you’ve finished the test, let’s get to the point below.
Economy
Copyleft
- I oppose strong Intellectual Property protection as it is seen as a form of government intervention in the free market. IP laws usually restrict market competition and can lead to monopolies or oligopolies, thereby thwarting the free-market system's competitive nature. IP protection can also create an artificial scarcity that leads to higher prices for goods and services, which can be unaffordable for many people. This, in turn, can limit innovation, especially in less developed countries where companies and individuals may not have the resources to pay for IP licenses or legal fees associated with defending IP claims. Moreover, IP laws infringe on freedom of expression, as they allow corporations and individuals to control and restrict access to information and ideas. I view IP protection as an unjust restriction on individual liberty, as it limits the free flow of information. In summary, strong IP laws can be seen as an unnecessary government intervention that can stifle competition, lead to higher prices, limit access to information and hinder innovation.
Corporatocracy
- In my opinion, Corporations, as engines of economic activity, can contribute to overall economic growth through job creation, innovation, and investment in infrastructure. Corporations often focus on efficiency and productivity to remain competitive. This emphasis on efficiency can lead to cost savings and increased output, potentially benefiting consumers. Corporations, particularly in technology and research-intensive industries, can drive innovation by investing in research and development. New technologies and products can improve the quality of life and economic competitiveness. Corporations can facilitate international trade and globalization by producing goods and services that are distributed globally, leading to increased access to a variety of products and services. Large corporations can contribute significant tax revenue to governments, which can be used to fund public services and infrastructure development. Corporations provide employment opportunities for a substantial portion of the population, offering income and benefits to individuals and their families. Some corporations engage in philanthropic activities and social responsibility programs, contributing to social causes, disaster relief efforts, and community development. Corporations can also access large pools of capital through financial markets, which can be used for investment in growth and expansion.
Counter-Economics
- I would consider myself as a counter-economist. Kinda weird, but I’ll explain. Counter-economics emphasizes that all transactions should be voluntary and consensual, with no use of force or coercion. Counter-economists typically subscribe to the non-aggression principle, which means refraining from initiating violence or aggression against others. Counter-economics operates in markets that are typically unregulated or less regulated than traditional markets, often referred to as "gray" or "black" markets. Counter-economics often involves the use of cryptocurrencies like Bitcoin, which can provide a degree of anonymity and freedom from traditional financial institutions. Some counter-economists promote barter systems and agorist practices (engaging in counter-economic activities) as a means to subvert the traditional economy.
Formalism
- I believe that the actual power and recognised power of governance (especially regarding to ownership) should be closely aligned as much as possible. I believe that liberal democracy as a form of governance should be dismantled in favor of more elitist or autocratic forms of governance, especially based on wealth, for the benefits of the corporate kingdom’s economy. Think of Thaksin Shinawatra (the former CEO of ShinCorp) being crowned as the King of Thailand and you’ll get what I mean.
Free Trade
- I am in favor of Free Trade aka Economic Globalization. High tariffs and Autarky only hurt the country’s economy than it helps. Autarky can cause economic delay, starvation, and wars. Free Trade allows small countries to gain access on foreign products with higher qualities, and also preserves every nations’ political independence from wars. In order for a country’s economy to be successful, a country should be very permissive on free trade, which allows goods to be exchanged with very few to no restrictions, whether on local, regional, or global levels. I am in favor of free trade with international market economies for resources that can develop the country’s economy.
Georgism
- I consider myself as a Georgist, the one who actually believes in what Henry George believed in, unlike social democrats, mutualists, distributists, socialists, or whatever, who claim that georgism is anticapitalist or leftist economic theory. I’ll tell you a thing about it. First of all, despite the common misconception, georgism doesn't simply consist of an economy applying unimproved land value taxation. Rather, georgism is a movement of tax abolitionism, perceiving forms of governmental funding such as income tax or sales tax to be tyrannical, both on an economic level due to theft, and on a privacy level, many of those taxes (Called "deadweight taxation") requiring the government to have important knowledge over your job and spending habits. Instead, classical georgism advocates for an universal levy on the market value of owned soil, including natural resources, as neither has been produced by the owner, it is unfair to let them profit from it, only allowing profit to come from the ulterior improvements (Such as buildings or refining) done by the land owner. This form of tax has many benefits, such as:
- 1. No deadweight loss (Difference between production and actual consumption of goods and services).
- 2. Incentivizing efficient usage of land and resources, development, doing more while owning less.
- 3. Proceeding to a flat, yet naturally progressive levy, as the rich who appropriate more area have to pay more.
- 4. Easing up pre-existing property taxes on both improved urban land and rural agrarian ground, instead weighting more on non-used surface.
- 5. Stable governmental income, as the amount and value of land in a defined territory doesn't change with time.
- 1. No deadweight loss (Difference between production and actual consumption of goods and services).
- It is important to note that georgism is not an ideology opposing landlords, nor promoting communal access to land, but solely a system aiming to make land exchange responsible, fair and efficient. In fact, actions such as eminent domain or city planning would be discouraged, as it impairs healthy and free trade of plots. As such, ideologies that want collective control of the land are not georgism, if not straight up opposed to it.
Laissez-Faire
- I support laissez-faire economy, free banking and bringing back the Gold Standard, as I align myself with certain thinkers of the Austrian School of Economics, such as Ludwig von Mises, Carl Menger, Eugen von Bohm-Bawerk, Friedrich August von Hayek, or Hans-Hermann Hoppe. The free markets will always be with us, as excessive economic regulations and planning cause more harm than good for the economy, as innovations are more likely to have high quality in the market economies. The Central Banks shouldn’t have a large say in the economics. The Central Bank only defends monopolies, and the fiat currency is a tool for the government to control the economy especially Keynesians, because the government prints fiat money such as banknotes, which cause the fiat currency to lose their values each year, causing inflation and net deficit. I am supportive of the competitive crypto-currencies based on the Gold Standard because to make the government stop bossing around with the economy, privatization of currencies is necessary, as what Friedrich August von Hayek said about it. Taxation is theft, and people shouldn’t pay unnecessary taxes (excluding the land value tax), which can hurt the economy in long term and gives the too much of a say. The government should be fiscally responsible so that the country won’t be drown in debt. In short, I support the single-tax system in order to be fiscally responsible without the government wasting taxpayers’ money irresponsibly.
Pigouvianism
- I would consider myself as a firm supporter of the Pigouvian tax, as Pigouvian taxes address market failures that occur when private decision-making does not take into account the external costs imposed on society. By taxing activities that generate negative externalities, these taxes correct the market's failure to allocate resources efficiently. Pigouvian taxes encourage economic agents (individuals and firms) to consider the full social cost of their actions when making decisions. This leads to a more efficient allocation of resources as individuals and firms adjust their behavior to minimize the negative externalities. The primary benefit of Pigouvian taxes is their potential to reduce or eliminate negative externalities. When the cost of harmful activities is higher due to taxation, individuals and firms are incentivized to consume or produce less of the goods or services causing harm. Pigouvian taxes are commonly used to address environmental externalities. For example, carbon taxes aim to reduce greenhouse gas emissions and combat climate change. By making polluting activities more expensive, these taxes encourage the adoption of cleaner technologies and practices. Pigouvian taxes can incentivize innovation in cleaner and more environmentally friendly technologies and practices, as firms seek ways to reduce their tax liability. By reducing negative externalities, Pigouvian taxes can contribute to an improved quality of life for individuals by mitigating the adverse effects of pollution, congestion, and other external costs. Pigouvian taxes can be structured in a way that minimizes their regressive impact on low-income individuals and provides social safety nets or rebates to offset any disproportionate burden. Pigouvian taxes can be tailored to address specific externalities and can be adjusted over time as conditions change or as society's understanding of external costs evolves.
Politics
Anti-Idpol
- I am critical of identity politics and I believe that it is a form of tribalism that can be harmful to society. One of the strongest arguments against identity politics from my perspective is that it creates divisions within society and leads to an emphasis on group identity over individual identity. This can lead to a breakdown in social cohesion and a lack of trust between different groups. In my view, this can ultimately lead to conflict and instability. Another argument against identity politics from my perspective is that it encourages people to view themselves as victims or oppressors based on their group identity. This can lead to a sense of entitlement or resentment that is not necessarily based on merit or individual achievement. I believe that this can lead to a culture of victimhood that undermines personal responsibility and accountability. Finally, I argue that identity politics is often based on a flawed understanding of history and society. I believe that it oversimplifies complex social and historical dynamics and ignores the role of individual agency and choice. I argue that identity politics is a form of reductionism that fails to take into account the complexity and diversity of human experience.
Classical International Law
- I envision for a return of the classical international law, as it recognized the existence of sovereign states as the primary actors in the international system. These states were considered independent entities with the authority to govern their territories and conduct foreign relations. Much of classical international law was based on customary practices that had developed over time. These customs included rules and norms related to diplomacy, trade, warfare, and territorial sovereignty. These practices were not always codified in written agreements but were widely recognized and followed. States often entered into bilateral treaties with one another to formalize specific agreements and alliances. These treaties covered a wide range of topics, including trade, border disputes, military alliances, and diplomatic relations. Treaties were typically negotiated and ratified by the sovereign rulers of the states involved. Diplomacy played a crucial role in classical international law. States established diplomatic relations through the exchange of ambassadors and envoys. Diplomats were responsible for conducting negotiations, conveying messages, and representing their states' interests abroad. The principle of territorial sovereignty was emerging, emphasizing that each state had exclusive authority over its territory. States were generally expected to respect the territorial integrity of other states and refrain from interference in their domestic affairs. Disputes between states were often resolved through diplomatic negotiations, arbitration, or, in some cases, war. Diplomats and envoys were instrumental in mediating disputes and seeking peaceful resolutions. The balance of power was a central concept in classical international relations. States sought to maintain a balance of power to prevent any single state from becoming too dominant and threatening the stability of the region. This often involved forming alliances and coalitions.
Crypto-Governance
- I advocate for a return to a monarchical system of governance, where a sovereign entity, often referred to as a "Patch" or "corporate state," acts as the owner of a territory. This sovereign entity functions similarly to a corporation, and the leader is often likened to a CEO or a board of directors. I envision a governance that works like a large privatized business. The sovereign entity that owns the territory operates it as a for-profit enterprise, focusing on maintaining order, security, and providing services efficiently. I place a strong emphasis on the rule of law, with laws and regulations being consistently enforced to provide predictability and stability. I favor technocratic and meritocratic forms of governance, where leaders are chosen based on their expertise and ability to manage the territory effectively.
Exit-oriented Politics
- I place a strong emphasis on the concept of "exit" over "voice." Citizens or residents are considered customers of the Patch and can choose to "exit" by switching their allegiance or citizenship to another Patch if they are dissatisfied. This competition among Patches is believed to create an incentive for better governance. After all, as a Hoppean myself, I am against the concept of democracy that put us into majoritarian tyranny via zombie politics, therefore, I am fully against things like the parliament, political parties, or populism.
Freedom of Religion
- I support the separation of the state and religions (as well as the separation of information and security), as religious organizations lobbying with the state never ends well. Everyone should be free to worship any religions and beliefs. Both theocracies and countries with state atheism are equally tyrannical as religious leaders don’t make good political leaders as this has been proven in history that focusing too much on religions hinder the technological progress, while countries with state atheism only prop up cults of personalities as the ex-communist states have proven about that.
Patchwork
- W.I.P.
Post-Libertarianism
- W.I.P.
Royalism
- W.I.P.
Philosophy
Accelerationism
- W.I.P.
Antihumanism
- W.I.P.
Cosmicism
- W.I.P.
Individualism
- W.I.P.
Materialism
- W.I.P.
Neoreactionaryism
- W.I.P.
Post-Structuralism
- W.I.P.
Technological Determinism
- W.I.P.
My Political Journey
| Name | Time | Ideologies |
|---|---|---|
 Apolitical Phase |
200?-2018 |  +  + 
|
 Thaksinist Phase |
2018-2019 |  +  + 
|
 3rd Way Dengist Phase |
2019-2020 |  + + 
|
 Sam Kib Phase |
2020-2021 |  +  + 
|
 Neoconservative Populist Phase aka First Nesanel Thought |
2021-2022 |  +  + 
|
 Paleolibertarian Phase aka Second Nesanel Thought |
2022-2022 |  +  + 
|
| Neo-Phibunist Phase aka Third Nesanel Thought |
2022-2023 |  + + 
|
| Neocameralist Phase aka Knyaz Nesanel Ideology |
2023- | + +
|
Relationships
Note that this is my opinion on ideologies, not personalities, so I’ll only analyze your ideologies.
Template (Reserved for inserting views on Self-inserts)
[Reserved] (////)
- W.I.P.
Put your ideology and the set of ideologies you believe in below here, if you want to be added into the relations.
For Example:
Knyaz Nesanel Ideology (
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)
Now put yours below here.
Brazilian Liberalism (
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Post-Calculustism (
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)
Naive Majoritarians (Reserved for Democrats and Non-Planned Economy Socialists)
Hoodism (
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- Ah, you seem to be a standard left-libertarian. Claiming to stand for liberty, but also support populism, democracy, humanism, socialism, and also nationalism, all which are rooted from herd morality and religion. Well, atleast I can admire your support for separatism especially from the United States.
Control Freaks (Reserved for Paternalists who restrict the individuals from facing their consequences)
Pragmatic 16384ism (
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)
- It seems like you have become skeptical towards my new direction, and I can say the same to you. First of all, your belief on Christian moralism is antithetical to my Nietzschean philosophical views as Christianity breeds slave morality. Secondly, your focus on identity politics from the Right, like from the Left, is cringeworthy, as it reduces individuals into nothing but part of conformity rather than themselves. Also, the Third Positionism is also vile, even though you’re not as economically radical as fascists, but the state interfering on the economy (rather than on the land) will always backfire, even if you want to regulate the markets for conservative or nationalist reasons rather than for the sake of utilitarianism. Perhaps be less focused on idpol and I’ll like your ideology more.
Insecure Collectivists (Reserved for Hardcore Socialists and Nationalists)
.png){kind=small}
Neo-Majapahitism (
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//
)
- Ah, my old friend. I think I have made a criticism towards your ideology before, and it may not change that much. Atleast you have fully embraced absolutism and ditched populism. But on the other hands, problems like your extreme cultural conservatism, extreme nationalism, or economic overregulation need to be ditched away because a coercive society doesn’t last forever even if you try so hard to suppress individuals who oppose your ideals by coercion. I can give you one advice: If you embrace the technocapital pill and be less coercive, your dream for your Neo-Majapahit Empire will become real.
Unproductive Tree Huggers (Reserved for Bioconservatives and Anti-Tech Environmentalists)
[Reserved] (////)
- W.I.P.
Spooky Ultraprogressives (Reserved for Revolutionary Progressives and Intersectionalists)
[Reserved] (////)
- W.I.P.
Lawless Savages (Reserved for Anarchists of any types)
[Reserved] (////)
- W.I.P.
Vanguards of the Future (Reserved for self-inserts deemed excellent for Darth Nesanel Ideology)
Neo-Optimateism (
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)
- We basically have a lot of things in common, such as corporatocracy, laissez-faire economy, or technological determinism, except you’re ten times more violent than me.
Neo-Erissianism (
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)
- You are basically me without the NRx stuffs. The only bad parts of your ideology are world federalism, hedonism, and multiculturalism I guess.
Unclassifiable (Reserved for unclassifiable self-inserts)
Chaotic Oddo Thought (
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)
- This ideology is very confusing to me, it seems like you’re trying to do a weird mix of both metaphysics and politics at the same time. I have no comments or ideas to put you in any classifications.