Frankoism

Frankoism
Basic Information
Aliases	The Eternal Revolutionary Decadent (by Vasyl Ščurat) Giant of thought and titan of work(By many of his colleagues)
Alignments	Center-Left to  Leftist Unity  Culturally Center-Left  Socialists  Welfarists  Nationalists
Ideological Influences
Influenced by	Marxism (In his youth) Classical Social Democracy Noocracy Cultural Nationalism
Ideological Information
Foundation	Ivan Franko(1856-1916)
Character Information
Likes	Vyshyvankas Revolutionary Spirit The Lower Class Indian Culture
Dislikes	Imperialism Clericalism
Song	The Spirit of Revolt (Eternal Revolutionary)

Frankoism is the ideology of 19th century Ukrainian poet, politician and philosopher Ivan Franko.

History

Franko was born in the Ukrainian village of Nahuievychi located then in the Austrian kronland of Galicia, today part of Drohobych Raion, Lviv Oblast, Ukraine. As a child, he was baptized as Ivan by Father Yosyp Levytsky, known as a poet and the author of the first Galician-Ruthenian Hramatyka, and who was later exiled to Nahuyevychi for a "sharp tongue". At home, however, Ivan was called Myron because of a local superstitious belief that naming a person by a different name will dodge a death. Franko's family in Nahuyevychi was considered "well-to-do", with their own servants and 24 hectares (59 acres) of their own property.

Franko family possibly had German origins, being descendants of German colonists. Ivan Franko believed it to be true. That statement is also supported by Timothy Snyder who describes Yakiv Franko as a village blacksmith of German Roman Catholic descent. For certain the Franko family was already living in Galicia when the country was incorporated into Austria in 1772. Ivan Franko's great-grandfather Teodor (Fed) Franko baptized his children in the Greek Catholic church.

Franko's mother Maria came from a family of petty nobility. The Kulczyckis (or Kulchytskys),were an ancient noble family hailing from the village of Kulchytsi in the Sambir district. Her mother was Ludwika Kulczycka, widow with six children from Yasenytsia Silna. Researchers describe Franko's mother's nationality as Polish or Ukrainian. The petty gentry in Eastern Galicia often retained elements of Polish culture and fostered a sense of solidarity with the Polish nobility, but they also Ruthenized and blended in with the surrounding peasantry. For example, Franko's uncle Ivan Kulczycki took part in the Polish uprising of 1863. Franko's distant relative, his aunt Koszycka, with whom he lived while studying in Drohobych, spoke Polish and Ruthenian.

Ivan Franko attended school in the village Yasenytsia Sylna from 1862 until 1864, and from there attended the Basilian monastic school in Drohobych until 1867. His father died before Ivan was able to graduate from the gymnasium (realschule), but his stepfather supported Ivan in continuing his education. Soon, however, Franko found himself completely without parents after his mother died as well and later the young Ivan stayed with totally unrelated people. In 1875, he graduated from the Drohobych Realschule, and continued on to Lviv University, where he studied classical philosophy, Ukrainian language and literature. It was at this university that Franko began his literary career, with various works of poetry and his novel Petriï i Dovbushchuky published by the students' magazine Druh (Friend), whose editorial board he would later join.

A meeting with Mykhailo Drahomanov at Lviv University made a huge impression on Ivan Franko. It later developed into a long political and literary association. Franko's own socialist writings and his association with Drahomanov led to his arrest in 1877, along with Mykhailo Pavlyk and Ostap Terletsky, among others. They were accused of belonging to a secret socialist organization, which did not in fact exist. However, the nine months in prison did not discourage his political writing or activities. In prison, Franko wrote the satire Smorhonska Akademiya (The Smorhon Academy). After release, he studied the works of Karl Marx and Friedrich Engels, contributed articles to the Polish newspaper Praca (Labor) and helped organize workers' groups in Lviv. In 1878 Franko and Pavlyk founded the magazine Hromads'kyi Druh ("Public Friend"). Only two issues were published before it was banned by the government; however, the journal was reborn under the names Dzvin (Bell) and Molot (Mallet). Franko published a series of books called Dribna Biblioteka ("Petty Library") from 1878 until his second arrest for arousing the peasants to civil disobedience in 1880. After three months in the Kolomyia prison, the writer returned to Lviv. His impressions of this exile are reflected in his novel Na Dni (At the Bottom). Upon his release, Franko was kept under police surveillance. At odds with the administration, Franko was expelled from Lviv University, an institution that would be renamed Ivan Franko National University of Lviv after the writer's death.

Franko was an active contributor to the journal Svit (The World) in 1881. He wrote more than half of the material, excluding the unsigned editorials. Later that year, Franko moved to his native Nahuievychi, where he wrote the novel Zakhar Berkut, translated Goethe's Faust and Heine's poem Deutschland: ein Wintermärchen into Ukrainian. He also wrote a series of articles on Taras Shevchenko, and reviewed the collection Khutorna Poeziya (Khutir Poetry) by Panteleimon Kulish. Franko worked for the journal Zorya (Sunrise), and became a member of the editing board of the newspaper Dilo (Action) a year later.

One of Franko's articles, Sotsiializm i sotsiial-demokratyzm (Socialism and Social Democracy), a severe criticism of Ukrainian Social Democracy and the socialism of Marx and Engels, was published in 1898 in the journal Zhytie i Slovo, which he and his wife founded. He continued his anti-Marxist stance in a collection of poetry entitled Mii smarahd (My Emerald) in 1898, where he called Marxism "a religion founded on dogmas of hatred and class struggle".[citation needed] His long-time collaborative association with Mykhailo Drahomanov was strained due to their diverging views on socialism and the national question. Franko would later accuse Drahomanov of tying Ukraine's fate to that of Russia in Suspil'nopolitychni pohliady M. Drahomanova (The Sociopolitical Views of M. Drahomanov), published in 1906. After a split in the Radical Party, in 1899, Franko, together with the Lviv historian Mykhailo Hrushevsky, founded the National Democratic Party, where he worked until 1904 when he retired from political life.

Relations

Upholders of Revolutionary Spirit

Men in the middle

Enemies of the People