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Zayed believed the time was ripe for renewing the rebellion against the Umayyad Caliphs in support of the claims of his own Hashemite clan. He believed that the caliphate was mired in sins and the time had come for Muslims to rise up to stop the renunciation of the Qūran. Because of this Zaydis created their own state to fight the Umayyads, but suffered several defeats and then were almost completely exterminated and disappeared from view for several hundred years while maintaining their beliefs until the Rasulid era came. | Zayed believed the time was ripe for renewing the rebellion against the Umayyad Caliphs in support of the claims of his own Hashemite clan. He believed that the caliphate was mired in sins and the time had come for Muslims to rise up to stop the renunciation of the Qūran. Because of this Zaydis created their own state to fight the Umayyads, but suffered several defeats and then were almost completely exterminated and disappeared from view for several hundred years while maintaining their beliefs until the Rasulid era came. | ||
===The Rasulids=== | ===[[File:Jihad.png]] The Rasulids [[File:Jihad.png]]=== | ||
The Rasulid era is often considered one of the most brilliant in the history of Yemen. While the history of this region has usually been characterized by deep political and religious divisions, the extent of territory that the Rasulids ruled would not be superseded until (briefly) in the seventeenth century. The southern coast of Arabia up to Dhofar was kept under loose control. Rasulid influence stretched as far as Zafan near Salalah in Oman, where a side-branch of the family governed for a while. While the Hijaz fell to the Mamluk Sultanate of Egypt, the Rasulids temporarily held control over the holy city of Mecca, accordingly raising their own prestige. The Rasulid state was comparatively centralized and kept an extensive bureaucratic apparatus to oversee the collection of taxes and other needs of the state. In every larger city, two royal officials were placed called wali (or amir) and nasir (or zimam or mushidd). A considerable concern with the prosperity of the peasantry can be gleaned from the chronicles. The state also had a strong repressive apparatus that was constantly hunting for people loyal to Kufr, which in turn resulted in a huge number of uprisings. As a result, the state fell due to interdynastic wars. | The Rasulid era is often considered one of the most brilliant in the history of Yemen. While the history of this region has usually been characterized by deep political and religious divisions, the extent of territory that the Rasulids ruled would not be superseded until (briefly) in the seventeenth century. The southern coast of Arabia up to Dhofar was kept under loose control. Rasulid influence stretched as far as Zafan near Salalah in Oman, where a side-branch of the family governed for a while. While the Hijaz fell to the Mamluk Sultanate of Egypt, the Rasulids temporarily held control over the holy city of Mecca, accordingly raising their own prestige. The Rasulid state was comparatively centralized and kept an extensive bureaucratic apparatus to oversee the collection of taxes and other needs of the state. In every larger city, two royal officials were placed called wali (or amir) and nasir (or zimam or mushidd). A considerable concern with the prosperity of the peasantry can be gleaned from the chronicles. The state also had a strong repressive apparatus that was constantly hunting for people loyal to Kufr, which in turn resulted in a huge number of uprisings. As a result, the state fell due to interdynastic wars. | ||
Revision as of 02:59, 28 November 2023
Zayedism is a radical variant of 
Jihadism and 
Shia Theocracy which in the future mixed with 
Juche ideas and spread to 
Yemen among the 
Ansar Allah (Houthi movement). This ideology is the author of the most brutal regime in modern history which is based on the following principles:
The absolute supremacy of the law of Shiism, 
Planned Economy, the actual complete legalization of slavery and cannibalism, 
Cultist fundamentalism, etc.
Actually, the Zayedites are one of the old Shiite sects that originated in the era of the Umayyad Caliphate. Therefore, they have undergone significant changes, especially in the 21st century.
overview
Zayedism (Arabic: الزيدية, romanized: az-Zayadiyah) is a sect of Shia Islam that emerged in the eighth century following Zayed ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. According to their statement, Muslims succumbed to Kufr (disbelief) after the death of Muhammad and only they - the Zayedis - are the inhabitants of the true faith of Muslims.
According to Hussein al-Quraishi al-Houthi, Zayedis find it difficult to "sit in their houses" and remain passive in an unjust world which is ruled by infidels and oppresses Muslims."
Zayedis believe in the infallibility of Zayedis Imāms and do not ascribe them with any supernatural qualities and promote their leadership the rest they give to Takfira. They also reject the notion of nass imamate found in Twelver Shi'ism and Isma'ili Shi'ism. Zayedis believe that Zayd ibn Ali in his last hour was betrayed by the people in Kufa. Zayedis as of 2014 constitute roughly 0.5% of the world's Muslim population
History
Zayedi State
Zayed believed the time was ripe for renewing the rebellion against the Umayyad Caliphs in support of the claims of his own Hashemite clan. He believed that the caliphate was mired in sins and the time had come for Muslims to rise up to stop the renunciation of the Qūran. Because of this Zaydis created their own state to fight the Umayyads, but suffered several defeats and then were almost completely exterminated and disappeared from view for several hundred years while maintaining their beliefs until the Rasulid era came.
The Rasulids
The Rasulid era is often considered one of the most brilliant in the history of Yemen. While the history of this region has usually been characterized by deep political and religious divisions, the extent of territory that the Rasulids ruled would not be superseded until (briefly) in the seventeenth century. The southern coast of Arabia up to Dhofar was kept under loose control. Rasulid influence stretched as far as Zafan near Salalah in Oman, where a side-branch of the family governed for a while. While the Hijaz fell to the Mamluk Sultanate of Egypt, the Rasulids temporarily held control over the holy city of Mecca, accordingly raising their own prestige. The Rasulid state was comparatively centralized and kept an extensive bureaucratic apparatus to oversee the collection of taxes and other needs of the state. In every larger city, two royal officials were placed called wali (or amir) and nasir (or zimam or mushidd). A considerable concern with the prosperity of the peasantry can be gleaned from the chronicles. The state also had a strong repressive apparatus that was constantly hunting for people loyal to Kufr, which in turn resulted in a huge number of uprisings. As a result, the state fell due to interdynastic wars.
Ansar Allah movement
The Houthis or Ansrah Allah or Ansarullah are a new movement of radical Zayedis that aims to restore the Zayedi State, construction of Sharia law. The founder of the movement was a clear sympathizer of the ideas of Arab socialists and Ba'athists, so they also set as their goal the construction of communism after the day of judgment and that every Muslim believer is first and foremost a Yemeni, and secondly a Marxist.However, both Muslims and Marxists disown the Houthis because of their radicalism and specific interpretations of ideas. Since 2014, they control half of Yemen and are de facto its government.
Yemeni Arab Republic
After the outbreak of the civil war, the Houthis were able to capture most of the country, subjugating two major cities and 98% of the population. In this territory they established the worst regime in modern history. Yemen Arab Republic under Houthi rule murdered tens of thousands of civilians, kidnapped several thousand people, and forced hundreds of thousands of others to flee. It systematically committed torture, mass rapes, forced marriages, extreme acts of ethnic cleansing, mass murder, mass cannibalism, artificial starvation,genocide, robbery, extortion, smuggling, slavery, kidnappings, and the use of child soldiers; in its implementation of strict interpretations of Sharia law which were based on ancient eighth-century methods, they carried out public "punishments". In addition, in their experience they began based on North Korea, proclaiming a sense of national independence and promoting a specific form of planned economy, which was more like Planned militarized-barter.
Ideological Beliefs
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Personality and Beliefs
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How to draw
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Relationships
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