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The old model of revolution is dead, there can be no reproduction of power through the conquest of the state as previous communists have proposed in the transitional period, because the proletarian is not a fixed and | The old model of revolution is dead, there can be no reproduction of power through the conquest of the state as previous communists have proposed in the transitional period, because the proletarian is not a fixed and revolutionary subject at all anymore thanks to its stratification and inter-dependence by and to Capital through Tronti’s conception of the social factory. There can be no affirmation of the proletarian subject, of the misery and shamefulness of its condition. This is where we derive our theory of insurrection, something definitely close to but still different to the insurrection of Stirner. Our insurrection is based upon Tiqqun and The Invisible Committee's conception of it, the active living of the struggle against Capital and against all forms of power vested by it in its apparatuses, the active affirmation against the biopower of Capital which create the modern subject we so wish to negate. The egoist may participate in such active struggle against Capital if they so wish to, but we do not impose on them any causes to follow, we do not so beg them to partake in such action. | ||
Latest revision as of 06:13, 16 January 2024
The old model of revolution is dead, there can be no reproduction of power through the conquest of the state as previous communists have proposed in the transitional period, because the proletarian is not a fixed and revolutionary subject at all anymore thanks to its stratification and inter-dependence by and to Capital through Tronti’s conception of the social factory. There can be no affirmation of the proletarian subject, of the misery and shamefulness of its condition. This is where we derive our theory of insurrection, something definitely close to but still different to the insurrection of Stirner. Our insurrection is based upon Tiqqun and The Invisible Committee's conception of it, the active living of the struggle against Capital and against all forms of power vested by it in its apparatuses, the active affirmation against the biopower of Capital which create the modern subject we so wish to negate. The egoist may participate in such active struggle against Capital if they so wish to, but we do not impose on them any causes to follow, we do not so beg them to partake in such action.