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Revision as of 21:06, 14 March 2024 by Weedman (talk | contribs)


Post-Marijuanarchy is succeeding theory coming after Marijuanarchy.


Domesticated by Civilization

Civilization is like fractal - at the center there is the entirety of civilization, then it divides into parts like politics, economy, religion and technology, that divide into laws, morals, etc. [...]

We are civilized, domesticated. Leviathans are everywhere. It's not only about the leviathan as civilization or the state. First leviathan that an individual experiences is family. Then school. Every social structure is somewhat a bit of a leviathan. The state, a company, church, community, even family and friendship. These leviathans use different ways to control, let it be tradition, rules, religion, morality, entertainment, work, fear, propaganda or reward. Not all leviathans can be avoided, until you aren't a loner-nomad. We must accept existence of some of them, because 99% of humans cannot simply live without them. Other ones can be fully negated. Some forms of leviathan many people would call "natural", like family, friendship, community or markets. According to me, they aren't natural as there is no essence, but their forming is inevitable and unavoidable. So focus on these avoidable leviathans. The state is basically a monopoly on violence and centralization or stratification of it. I can see that without this monopoly there would be a competition of violence, no less brutal. As well as there could be more peaceful individuals and groups. The rule of temporarity should be applied then. Groups either collapse or become extremely boring and somewhat disciplinary. If a group isn't bounded by certain laws, morals, identities, rituals and traditions there is a lot of possibilities to be disbanded and simply collapse. If it is, then a community will become disciplinary and life in it would become boring, unattractive and without differences with average societies.

Dog eat dog

The world is a cruel place. In the animal kingdom the situation is similar. [...]

Yet I don't fall into defeatist pessimism. I see a big potential in it. I am not machiavellian, because I don't seek power - making others suffer will not please me. Not money - following an artificial construct that is some golden coin or paper bill is pathetic. [...]

Anarchy of

Before I stated that leviathans are omnipresent. But anarchy also is. Not as a political ideology or movement. But as an uncivilized feral rebellion. It's ownness in its purest form achievable in the material world as we know and experience it. It's freeing desires. It's descending into chaos, but full of ecstasy and creativity, not despair and destruction. Anarchy is something that existed before neolithic revolution even, it exists now in minds, bodies and souls of free spirits and will exist until last sapient being on earth will disappear because of some apocalyptic event or simply sun supernova. It is not against something, it is for us. Anarchy is still just a name, for "state" of being that cannot be named at all.

This is not a program - Post-Praxis

Post-Praxis is not to achieve a political goal. Its not supposed to create a new world. It's for freeing desires. It's for affirmation of life. It's for living ownness. It's for creating our lives however we want. It is rejection of all doctrines. It's active destruction and negation, deterritorialization of all. [...]

Neither reform, nor revolution. Not even insurrection, as it is preached by anarchists and postmodern communists. We don't aim to replace something by something else. Post-praxis lives in the present, doesn't whine about the tragic past and doesn't plan the impossible future. It also exists in our imaginations. [...]

Imagine a TAZ

My Post-Civilization

Ideology critiques

Classical Anarchism

Communization

Post-Left Anarchy