Post-Marijuanarchy is succeeding theory coming after Marijuanarchy.
Decay
Of course, I am against the state and capitalism. As well as I am against your prophecies, your metanarratives. I don't give a fuck about your better world. About your stupid utopias. I am not among those who idealize something without doing anything. I don't do anything to change the world. I am neither it's healer nor saboteur. The world will exist without me, as well as I can exist without this world. I don't care about mutual aid, nearly everyone is hostile towards "wastes" like me. But even these wastes have a potential to be the the unique. If you aren't a NPC (or a mob) you will not be accepted. You will not be a part of society. I am not against society, society is against me. I don't wish to make the world better. I am powerless. I trust nobody. Trusting others will always lead you to your own destruction. People have only their own interests in their minds. Family is dead. A corrupted institution which only purpose is discipline and punishment. Family is not bound with anything else except biology. Community is a joke. Only thing you can expect from any community are ostracism and gossips. I have had enough of idiots and imbeciles talking about making the world great again. Ideologies appear and disappear. They all force some universal truth, that we forget about when only this ideology becomes outdated. One of longest lasting ideology is christianity. Its narrative led us through thousands of years. Imbeciles waited for the return of christ, because of their misery. This place is hellish. For all its inhabitants. Because of civilization. Go beyond human centered perspective once.
I will not escape. Civilization has its tentacles everywhere. Even in our brains; "muh medicine!" i don't fucking care, life is a natural process, when i live then i live. When i die then i die. I am a hypocrite because i use an electronic device. Meaningless. I know source of all human misery. Society. But living without others is nearly impossible. Once I idealized social relations without society. Again, meaningless. I am afraid that there could be some force even greater than society, that is leading us to misery. Call it Satan or Demiurge. Probably not. Humans are responsible for their fate. And their fate will destroy them.
I focus only on myself. I put a goal in my life. That is me. Expanding my knowledge and wisdom. Trying to be happy even in a world that is inherently hostile towards some spirits. Sometimes I feel that I need to destroy, that i am here for destruction of societies and construction of ourselves. But it could be merely an another illusion. I don't know what I am for. So I am for myself. My life sometimes is miserable and sometimes is great.
You will not convince me to another new doctrine, philosophy, religion and ideology. I despise it. I despise this world. There is no hope. Better world will not come. We all suffer. I don't want to die but idk what to expect from my life i don't know what i need. Addictions. Psychosis. Chaos.
Domesticated by Civilization
Civilization is like fractal - at the center there is the entirety of civilization, then it divides into parts like politics, economy, religion and technology, that divide into laws, morals, etc. [...]
We are civilized, domesticated. Leviathans are everywhere. It's not only about the leviathan as civilization or the state. First leviathan that an individual experiences is family. Then school. Every social structure is somewhat a bit of a leviathan. The state, a company, church, community, even family and friendship. These leviathans use different ways to control, let it be tradition, rules, religion, morality, entertainment, work, fear, propaganda or reward. Not all leviathans can be avoided, until you aren't a loner-nomad. We must accept existence of some of them, because 99% of humans cannot simply live without them. Other ones can be fully negated. Some forms of leviathan many people would call "natural", like family, friendship, community or markets. According to me, they aren't natural as there is no essence, but their forming is inevitable and unavoidable. So focus on these avoidable leviathans. The state is basically a monopoly on violence and centralization or stratification of it. I can see that without this monopoly there would be a competition of violence, no less brutal. As well as there could be more peaceful individuals and groups. The rule of temporarity should be applied then. Groups either collapse or become extremely boring and somewhat disciplinary. If a group isn't bounded by certain laws, morals, identities, rituals and traditions there is a lot of possibilities to be disbanded and simply collapse. If it is, then a community will become disciplinary and life in it would become boring, unattractive and without differences with average societies.
Dog eat dog
The world is a cruel place. In the animal kingdom the situation is similar. [...]
Yet I don't fall into defeatist pessimism. I see a big potential in it. I am not machiavellian, because I don't seek power - making others suffer will not please me. Not money - following an artificial construct that is some golden coin or paper bill is pathetic. [...]
Anarchy of
Before I stated that leviathans are omnipresent. But anarchy also is. Not as a political ideology or movement. But as an uncivilized feral rebellion. It's ownness in its purest form achievable in the material world as we know and experience it. It's freeing desires. It's descending into chaos, but full of ecstasy and creativity, not despair and destruction. Anarchy is something that existed before neolithic revolution even, it exists now in minds, bodies and souls of free spirits and will exist until last sapient being on earth will disappear because of some apocalyptic event or simply sun supernova. It is not against something, it is for us. Anarchy is still just a name, for "state" of being that cannot be named at all.
This is not a program - Post-Praxis
Post-Praxis is not to achieve a political goal. Its not supposed to create a new world. It's for freeing desires. It's for affirmation of life. It's for living ownness. It's for creating our lives however we want. It is rejection of all doctrines. It's active destruction and negation, deterritorialization of all. [...]
Neither reform, nor revolution. Not even insurrection, as it is preached by anarchists and postmodern communists. We don't aim to replace something by something else. Post-praxis lives in the present, doesn't whine about the tragic past and doesn't plan the impossible future. It also exists in our imaginations. [...]
