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A spectre is haunting Europe—the spectre of communism.
Karl Marx

A General Critique of Marxist-Leninist States (WIP)

The Marxist-Leninist implementation of the communist project is the most venerated communist movement among the various communist parties among the world. Despite the praise given to such a movement, this movement is not the real movement for the liberation of the proletariat, which Marx and Engels spoke of in their original texts, and we can see this through the "socialist commodity production" present within the USSR under the tenure of Joseph Stalin, the theoriser of Marxist-Leninist ideology. We can characterise socialism as the end of the commodity form, as well as the wage-labour system, which under the capitalist mode of production, has become our answer to the basic economic problem of scarcity. It is incorrect to suppose that socialism is merely a stage in which private ownership of the means of production is ended; this is not the fulfillment of the socialist project, otherwise, we would conclude that state capitalism is a form of socialism, which is clearly a false statement. The commodity is defined as having a two-fold value, a use-value, and an exchange-value, with the law of value determining that the value of a commodity is determined by its socially necessary labor time (the amount of time "required to produce an article under the normal conditions of production, and with the average degree of skill and intensity") Despite the nationalisation of industry within the USSR, the economy there still maintained capitalist properties, there was no transcendence of the laws of capitalist economy. Even if we were to suggest the means of production were put in the hands of the labourer, this is of course not the achievement of the socialist project, because without the transcendence of the commodity (which would itself eliminate private ownership of the means of production through the socialisation/decommodification of the MoP), we cannot say socialism exists. Under the USSR, workers were merely wage labourers under state capitalism.

But we need to prove this of course, this is multiple useless statements otherwise.

First, we look at Marx's critique of political economy.

Commodities come into the world in the shape of use values, articles, or goods, such as iron, linen, corn, &c. This is their plain, homely, bodily form. They are, however, commodities, only because they are something two-fold, both objects of utility, and, at the same time, depositories of value. They manifest themselves therefore as commodities, or have the form of commodities, only in so far as they have two forms, a physical or natural form, and a value form.
Karl Marx, Capital, Volume 1

It is a basic of Marxist ideas that commodities, produced for the specific purpose of being exchanged, have both a use-value and an exchange-value, and the process of commodity production leads to alienation, where labour and its products become detached from the labourers due to the commodified means of production. In the USSR, despite the nationalisation of industries by the state, commodities still followed the law of value, which is not characteristic of a socialist society, as said by Marx in the Critique of the Gotha Programme,

Within the co-operative society based on common ownership of the means of production, the producers do not exchange their products; just as little does the labor employed on the products appear here as the value of these products, as a material quality possessed by them, since now, in contrast to capitalist society, individual labor no longer exists in an indirect fashion but directly as a component part of total labor.
Karl Marx, Critique of the Gotha Programme

It is admitted by Joseph Stalin that the law of value operated within the USSR,

In our country, the sphere of operation of the law of value extends, first of all, to commodity circulation, to the ex-change of commodities through purchase and sale, the ex-change, chiefly, of articles of personal consumption. Here, in this sphere, the law of value preserves, within certain limits, of course, the function of a regulator.
Joseph Stalin, Economic Problems of the USSR

Therefore, despite claims of socialism, the USSR retained laws of capitalist economy within its structure, which can be seen as contradictory to Marx's view of socialism. It should not be controversial to suggest that if commodities were produced and those commodities were still subject to the law of value present within capitalist modes of production, the system failed to transcend capitalist law and therefore failed to achieve socialism, as the economy continued to operate within a framework that Marx opposed in his critique of political economy. Therefore, we can see the USSR as a state capitalist state.

A Critique of Market Socialism

Market socialism has become quite the disappointment, largely because its premise is one made to be as such in the first place. Market socialists subscribe to heterodox thought that markets can exist within a socialist mode of production, which is a completely flawed form of non-orthodoxy, rather than a revolutionary one seen by particularly beautiful revolutionary theorists across the decades. We can see that within the market socialist economy, the means of production are put in the hands of the producers, but this is of course, as noted with any critique of marxist-leninists to ever exist in the history of mankind, the achievement of socialism, it is merely a step, or even a step within a step. The true essence of socialism comes with the transcendence of the commodity form and the end of the system of wage-labour, and is reaffirmed with the end of capitalist law e.g. the law of value. To suggest that market socialism (which can be summarised no less or more than the social democracy with a fantastical love for cooperatives) is a socialist mode of production is an incorrect idea.

The Nation as a Machine

Reading List

Read

The Communist Manifesto
Value Price and Profit
Wage Labour and Capital
Critique of the Gotha Programme
The German Ideology
Capitalist Realism
The Unique and its Property
The Wandering of Humanity
The Accursed Share (Requires re-reading)
Marxism and Gramscism
Introduction to the Politics of the Internationalist Communist Tendency
The Fundamentals for a Marxist Orientation
The State and Revolution

Reading

Erotism: Death and Sensuality
- Taboo and Transgression (Part One)
  - Eroticism in Inner Experience
  - Taboos and Transgressions
  - The Link Between Taboos and Death
  - Taboos Related to Reproduction
  - Transgression
  - Murder, Hunting and War
  - Murder and Sacrifice
  - From Religious Sacrifice to Eroticism
  - Sexual Plethora and Death
  - Transgression in Marriage and in Orgy
  - Christianity
  - The Object of Desire: Prostitution
  - Beauty

- Some Aspects of Eroticism (Part Two)

- Currently Reading: Kinsey, The Underworld and Work

To be Read

On the Genealogy of Morality
A Contribution to the Critique of Political Economy

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-[[File:Arrows.gif]] [[File:AntiRacism.png]] [[Anti-Racism]]<br>
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-[[File:Arrows.gif]] [[File:Esosoc.png]] [[Esoteric Socialism|Ian Wright]] ([[User:NewMaritimeVistula#cite_note-1|?]])
-|praxis_ag=
 |influences=
 |likes=
-Politicians getting assassinated (its funny)<br>
-Freedom (Hamburger-free)<br>
-Siouxsie and the Banshees
-|dislikes=
-Labels and genres (kill labels and genres)<br>
-[[File:AcidContra.png]] Corpse of a lost revolution<br>
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-[https://www.youtube.com/watch?v=M6rrTROoZIw Siouxsie and the Banshees - Dear Prudence]
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-Decided to stop using user page, and came up with a really fucking larpy name whilst I was at it. Oh yeah I'm moreso gonna be using this as a reading list than putting content on it so uhh yeah expect limited amounts of changes in terms of content.
+{{Quote|A spectre is haunting Europe—the spectre of communism.|[[File:Marx.png]] Karl Marx}}
-[[File:NewMariFlag.png|thumb|alt=alternative text :3|Flag of Eleutherianism]]
+==[[File:Marx.png]]  A General Critique of Marxist-Leninist States (WIP)==
+The Marxist-Leninist implementation of the communist project is the most venerated communist movement among the various communist parties among the world. Despite the praise given to such a movement, this movement is not the real movement for the liberation of the proletariat, which Marx and Engels spoke of in their original texts, and we can see this through the "socialist commodity production" present within the USSR under the tenure of Joseph Stalin, the theoriser of Marxist-Leninist ideology. We can characterise socialism as the end of the commodity form, as well as the wage-labour system, which under the capitalist mode of production, has become our answer to the basic economic problem of scarcity. It is incorrect to suppose that socialism is merely a stage in which private ownership of the means of production is ended; this is not the fulfillment of the socialist project, otherwise, we would conclude that state capitalism is a form of socialism, which is clearly a false statement. The commodity is defined as having a two-fold value, a use-value, and an exchange-value, with the law of value determining that the value of a commodity is determined by its socially necessary labor time (the amount of time "required to produce an article under the normal conditions of production, and with the average degree of skill and intensity") Despite the nationalisation of industry within the USSR, the economy there still maintained capitalist properties, there was no transcendence of the laws of capitalist economy. Even if we were to suggest the means of production were put in the hands of the labourer, this is of course not the achievement of the socialist project, because without the transcendence of the commodity (which would itself eliminate private ownership of the means of production through the socialisation/decommodification of the MoP), we cannot say socialism exists. Under the USSR, workers were merely wage labourers under ''state'' capitalism.<br><br>But we need to prove this of course, this is multiple useless statements otherwise.<br><br>First, we look at Marx's critique of political economy.
+{{Quote|Commodities come into the world in the shape of use values, articles, or goods, such as iron, linen, corn, &c. This is their plain, homely, bodily form. They are, however, commodities, only because they are something two-fold, both objects of utility, and, at the same time, depositories of value. They manifest themselves therefore as commodities, or have the form of commodities, only in so far as they have two forms, a physical or natural form, and a value form.|[[File:Marx.png]] Karl Marx|Capital, Volume 1}}
+It is a basic of Marxist ideas that commodities, produced for the specific purpose of being exchanged, have both a use-value and an exchange-value, and the process of commodity production leads to alienation, where labour and its products become detached from the labourers due to the commodified means of production. In the USSR, despite the nationalisation of industries by the state, commodities still followed the law of value, which is not characteristic of a socialist society, as said by Marx in the Critique of the Gotha Programme,
+{{Quote|Within the co-operative society based on common ownership of the means of production, the producers do not exchange their products; '''just as little does the labor employed on the products appear here as the value of these products, as a material quality possessed by them''', since now, in contrast to capitalist society, individual labor no longer exists in an indirect fashion but directly as a component part of total labor. |[[File:Marx.png]] Karl Marx, Critique of the Gotha Programme}}<br>
+It is admitted by Joseph Stalin that the law of value operated within the USSR,
+{{Quote|In our country, the sphere of operation of the law of value extends, first of all, to commodity circulation, to the ex-change of commodities through purchase and sale, the ex-change, chiefly, of articles of personal consumption. Here, in this sphere, the law of value preserves, within certain limits, of course, the function of a regulator.|[[File:Stalin.png]] Joseph Stalin, Economic Problems of the USSR}}
+Therefore, despite claims of socialism, the USSR retained laws of capitalist economy within its structure, which can be seen as contradictory to Marx's view of socialism. It should not be controversial to suggest that if commodities were produced and those commodities were still subject to the law of value present within capitalist modes of production, the system failed to transcend ''capitalist'' law and therefore failed to achieve socialism, as the economy continued to operate within a framework that Marx opposed in his critique of political economy. Therefore, we can see the USSR as a state capitalist state.<br>
-==[[File:Book.png]] Summary (WIP)==
+==[[File:Marketsoc.png]] A Critique of Market Socialism==
-*[[File:Revolution.png]] Methods which are fully in the bounds of the law such as peaceful protest and trade unionism are absolutely useless; falling to the idea that today's society can be destroyed by today's apparatus is blindness. We must throw away the old apparatus during our upheaval.
+Market socialism has become quite the disappointment, largely because its premise is one made to be as such in the first place. Market socialists subscribe to heterodox thought that markets can exist within a socialist mode of production, which is a completely flawed form of non-orthodoxy, rather than a revolutionary one seen by particularly beautiful revolutionary theorists across the decades. We can see that within the market socialist economy, the means of production are put in the hands of the producers, but this is of course, as noted with any critique of marxist-leninists to ever exist in the history of mankind, the achievement of socialism, it is merely a step, or even a step within a step. The true essence of socialism comes with the transcendence of the commodity form and the end of the system of wage-labour, and is reaffirmed with the end of capitalist law e.g. the law of value. To suggest that market socialism (which can be summarised no less or more than the social democracy with a fantastical love for cooperatives) is a socialist mode of production is an incorrect idea.
-*What appears voluntary may not be so voluntary afterall. There are many things the individual may worship; gods, traditions, cultures, a false sense of justice, but worships are often environmental, structured into us from our entry into civilization. The superstructure of capitalist society is, in some ways, homogenizing when it comes to culture, though what it sets as the standard is not unchangeable.
-*In capitalist societies, the ontology of the general populous is [[File:BusinessOntology.png]] one of business. This is a substantial contributor to capitalist realism, which is in effect the outright rejection of self-liberation, and a failure of the human to rule over themselves. The molding of ontology by dominant ideology makes me believe in ontological relativism.
-==Opinions==
+==[[File:AntiNation.png]] The Nation as a Machine==
-*[[File:Schaber.png]] [[Schaberism]] - Absolutely terrible. Actual strawman communism, it's so bad. Communism is a doctrine of liberating yourself from the boot, not putting yourself under a new, red boot.
-*[[File:Venut.png]] [[Venatrixism]] ([[File:Dutchgermanleft.png]]/[[File:Accel.png]]/[[File:Anticiv.png]]/[[File:Egophil.png]]) - A lot I don't understand of this, like accelerationism, but what I do understand I do like a lot. I too think communism is the only way for freedom of all. I love a lot of what I'm reading of Stirner so far, and taking a read of this page definitely clears up what your interpretation of that is (well...obviously...thats what a page is for, i'm very [[File:Silly.png]].) I love your paragraph on philosophy; letting higher powers shape your life is simply giving yourself the right of tyranny, and I know, at least for me, that I disdain this tyranny, so rejection of these higher powers, no matter what they may be, or how they present themselves, is important. The people who see these higher powers as ways to cushion their fall don't realize that they are the one's pushing them down in the first place; they grant that right to be pushed when they embrace anything but their own will. I would write about the other stuff like councils, Bataille, etc., but I probably would have a mediocre understanding of them, which would make nothing worthy of writing. Overall, very incredible thought. I am excited to read more.
 ==Reading List==
-====Read====
+===Read===
+*[[File:Marx.png]] The Communist Manifesto
+*[[File:Marx.png]] Value Price and Profit
+*[[File:Marx.png]] Wage Labour and Capital
+*[[File:Marx.png]] Critique of the Gotha Programme
+*[[File:Marx.png]] The German Ideology
+*[[File:Acidcomf.png]] Capitalist Realism
+*[[File:Stirner.png]] The Unique and its Property
+*[[File:Accel.png]] The Wandering of Humanity
+*[[File:Bataille.png]] The Accursed Share (Requires re-reading)
+*[[File:LeftCom.png]] Marxism and Gramscism
+*[[File:LeftCom.png]] Introduction to the Politics of the Internationalist Communist Tendency
+*[[File:LeftCom.png]] The Fundamentals for a Marxist Orientation
+*[[File:Orthlen.png]] The State and Revolution
-====[[File:Marx.png]] Karl Marx====
+===Reading===
-*[[File:Materialism.png]] Theses On Feuerbach
+*[[File:Bataille.png]] '''Erotism: Death and Sensuality'''
+**[[File:Transgression.png]] '''Taboo and Transgression (Part One)''' {{Collapse|
-====[[File:Marx.png]] Karl Marx and [[File:Engels-ball.png]] Friedrich Engels====
+***[[File:Eroticism.png]] Eroticism in Inner Experience
-*[[File:Classiccom.png]] The Communist Manifesto
+***[[File:Transgression.png]] Taboos and Transgressions
+***[[File:Eroticism.png]] The Link Between Taboos and Death
-====[[File:Engels-ball.png]] Friedrich Engels====
+***[[File:Sexocracy.png]] Taboos Related to Reproduction
-*[[File:AntiAn.png]] On Authority
+***[[File:Transgression.png]] Transgression
-*[[File:Classiccom.png]] Principles of Communism
+***[[File:Transgression.png]] Murder, Hunting and War
-*[[File:ScientificSoc.png]] Socialism: Utopian and Scientific
+***[[File:Transgression.png]] Murder and Sacrifice
-*[[File:Classiccom.png]] Synopsis of Capital
+***[[File:Religious.png]] From Religious Sacrifice to Eroticism
+***[[File:Sexocracy.png]] Sexual Plethora and Death
-====[[File:BakuninHeg.png]] Mikhail Bakunin====
+***[[File:Transgression.png]] Transgression in Marriage and in Orgy
-*[[File:Anarcho-Collectivism.png]] What is Authority?
+***[[File:Christy.png]] Christianity
+***[[File:Eroticism.png]] The Object of Desire: Prostitution
-====[[File:Orthlen.png]] Vladimir Lenin====
+***[[File:Eroticism.png]] Beauty
-*[[File:Marxian.png]] The Three Sources and Three Component Parts of Marxism
+}}
-*[[File:Marxian.png]] Marxism and Reformism
+**[[File:Eroticism.png]] '''Some Aspects of Eroticism (Part Two)''' {{Collapse|
+}}
-====[[File:Storm2.png]] Vikky Storm====
+**'''Currently Reading:''' Kinsey, The Underworld and Work
-*[[File:Gender Accelerationism.png]] The Gender Accelerationist Manifesto
-*[[File:EgoAgor.png]] Egoist Agorism
-*[[File:MindPhil.png]] It’s Time For “Mad Anarchism”
-====[[File:BritFash.png]] Oswald Mosley====
-*[[File:MonFash.png]] Fascism: 100 Questions Asked and Answered
-====[[File:Deleon.png]] Daniel De Leon====
-*[[File:Antisynd.png]] Syndicalism
-====[[File:Unknown.png]] TripleAmpersand====
-*[[File:AltWoke.png]] The Alt-Woke Manifesto
-====[[File:Rothbard.png]] Murray Rothbard====
-*[[File:Ancap.png]] Anatomy of the State
-====[[File:Fisher.png]] Mark Fisher====
-*[[File:CapRealism.png]] Capitalist Realism: Is there no alternative?
-*[[File:Left-Hyperstition.png]] Left Hyperstition 1: The Fictions of Capital
-*[[File:Left-Hyperstition.png]] Left Hyperstition 2: Be Unrealistic, Change What's Possible
-*[[File:Accel.png]] Terminator vs Avatar: Notes On Accelerationism
-*[[File:Fisher.png]] Exiting the Vampire Castle
-====[[File:Misestard.png]] Robert P. Murphy====
-*[[File:Ancap.png]] Chaos Theory: Two Essays on Market Anarchy
-====[[File:Egocom.png]] D. Z. Rowan====
-*[[File:Egocom.png]] A Brief Description Of Egoist Communism
-====[[File:NickLand.png]] Nick Land====
-*[[File:Accel.png]] A Quick and Dirty Introduction to Accelerationism
-====[[File:LeftAcc.png]] Alex Williams and [[File:Srnicek.png]] Nick Srnicek====
-*[[File:LeftAcc.png]] Manifesto for an Accelerationist Politics
-====[[File:LeftUrbPlaceholder.png]] xenogothic====
-*[[File:Unconditional Accelerationism.png]] A U/Acc Primer
-====[[File:Postleft.png]] Bobby Whittenberg-James====
-*[[File:EconNihil.png]] Economic Nihilism
-====[[File:Grey Enlightenment.png]] smartistone====
-*[[File:Corp.png]] Ads are everything, not AI
-====[[File:Unconditional Accelerationism.png]] Vincent Garton====
-*[[File:Unconditional Accelerationism.png]] Unconditional accelerationism as antipraxis
-====[[File:Unconditional Accelerationism.png]] Edmund Berger====
-*[[File:Unconditional Accelerationism.png]] Unconditional Acceleration and the Question of Praxis: Some Preliminary Thoughts
-====[[File:Councom.png]] Otto Rühle====
-*[[File:AntiParl.png]] The Revolution Is Not A Party Affair
-*[[File:Anti-Lenin.png]] The Struggle Against Fascism Begins with the Struggle Against Bolshevism
-====[[File:DarkMarx.png]] Ian Wright====
-*[[File:VentureCom.png]] Venture Capitalism versus Venture Communism
-====[[File:DrBones.png]] Dr. Bones====
-*[[File:AntiEgoCapitalism.png]] The "Stirner wasn't a Capitalist you Fucking Idiot" Cheat Sheet
-*[[File:Egocom.png]] Egoist-Communism: What It Is and What It Isn’t
-====[[File:Bonanno.png]] Alfredo M. Bonanno====
-*[[File:Insan2.png]] Insurrection
-*[[File:Insan2.png]] Why Insurrection?
-====[[File:EgoMarx.png]] Kristian Lamprecht====
-*[[File:Egocom.png]] A Critique of Capitalism and other Established Systems: An Introduction to Stirnerite Marxism
-====[[File:Stalin.png]] Joseph Stalin====
-*[[File:Historical Materialism.png]] Dialectical and Historical Materialism
-====[[File:Hauntology.png]] Jay Fraser====
-*[[File:Derrida.png]] The Transcendence of Death is Political
-====[[File:Nechayev.png]] Sergey Nechayev====
-*[[File:RussianNil.png]] Catechism of a Revolutionary
-====[[File:Acidcom.png]] Plan C====
-*[[File:Acidcom.png]] Building Acid Communism
-====[[File:Fut2.png]] Franco “Bifo” Berardi====
-*[[File:FutOld.png]] The Post-Futurist Manifesto
-====[[File:Curtis Yarvin.png]] Mencius Moldbug (Curtis Yarvin)====
-*[[File:Formal.png]] A formalist manifesto
-*[[File:Curtis_Yarvin.png]] Democracy as an adaptive fiction
-====[[File:Mao.png]] Mao Zedong====
-*[[File:DialectMarx.png]] On Contradiction
-====[[File:PLGA.png]] Communist Party of India (Maoist)====
-*[[File:MLM.png]] Marxism Leninism Maoism Basic Course
-====[[File:Hoppe.png]] Hans-Hermann Hoppe====
-*[[File:AustrianSchool.png]] Marxist and Austrian Class Analysis
-====[[File:Landstreicher.png]] Wolfi Landstreicher====
-*[[File:Anticommunism2.png]] Why I am not a Communist
-====[[File:Unknown.png]] Unknown====
-*[[File:Avar.png]] Bible of Avarice
-===Currently Reading===
-*[[File:Schumpeter.png]] Capitalism, Socialism and Democracy
-**Current Segment: Closed Season
-*[[File:Stirner.png]] The Unique and its Property
-**Current Segment: [[File:Anego.png]] My Intercourse
-*[[File:Dutchgermanleft.png]] Worker's Councils
-**Current Segment: The Task
-===Want to Read===
+===To be Read===
-*[[File:Acidcap.png]] Acid Capitalism (Article)
-*[[File:Raoul_Vaneigem.png]] The Revolution of Everyday Life
-*[[File:Situationalistinternationalism-icon.png]] The Right to be Greedy
-*[[File:Situ.png]] Society of the Spectacle
-*[[File:Situ.png]] Comments on the Society of the Spectacle
 *[[File:Nietzsche.png]] On the Genealogy of Morality
-*[[File:Nietzsche.png]] Nietzsche and Philosophy
+*[[File:Marx.png]] A Contribution to the Critique of Political Economy
-*[[File:Nietzsche.png]] Thus Spoke Zarathustra
-*[[File:Stirner.png]] Stirner's Critics
-*[[File:Dutchgermanleft.png]] Fundamental Principles of Communist Production and Distribution
-*[[File:Dutchgermanleft.png]] The Party and Class (Pannekoek)
-*[[File:Marxian2.png]] A Contribution to the Critique of Political Economy
-*[[File:Marxian2.png]] Wage Labour and Capital
-*[[File:Marxian2.png]] Value, Price and Profit
-*[[File:Orengelsf.png]] Anti-Dühring
-*[[File:Marxian2.png]] The German Ideology
-*[[File:Marxian2.png]] The Civil War in France
-*[[File:Orengelsf.png]] The Origin of the Family, Private Property and the State
-*[[File:Orengelsf.png]] Outlines of a Critique of Political Economy
-*[[File:Marxian2.png]] Grundrisse
-*[[File:Marxian2.png]] Contribution to a Critique of Political Economy
-*[[File:Fisher.png]] Ghosts of My Life: Writings on Depression, Hauntology and Lost Futures
-*[[File:Camus.png]] The Myth of Sisyphus
-*[[File:Camus.png]] The Rebel
-*[[File:Camus.png]] The Stranger
-*[[File:Camus.png]] The Plague
-*[[File:Camatte.png]] Origin and Function of the Party Form
-*[[File:Camatte.png]] The Wandering of Humanity
-===Suggestions===
-(Suggest books here)
-# [[File:Dugin.png]] [https://dokumen.pub/templars-of-the-proletariat-9781915755247-9781915755254-9781915755261.html Templars of the Proletariat] by Alexander Dugin
-# [[File:Guattari.png]] [https://monoskop.org/images/4/4b/Genosko_Gary_ed_The_Guattari_Reader.pdf The Guattari Reader] by Gary Genosko
-# [[File:Limonov.png]] [https://web.archive.org/web/20060516044647/http://eng.nbp-info.ru/357.html The Other Russia] by Eduard Limonov
-# [[File:Lenin.png]] [https://www.marxists.org/archive/lenin/ Major books] from Lenin
-==Relationships==
-==Comments==
-*[[File:AnMari.png]] - Ask me things here
-*{{Moxogenism}} - Insanely based ideology.
-**[[File:AnMari.png]] - Thanks;  I'm not the primitivist kaczynskist though btw; I'm just influenced by some of his concepts (some call it pseudo-sociology but ehhhh i found it interesting so fuck dem.).....i love being influenced by domestic terrorists, truly shows the greatness of life.
-==Notes==
-<li id="cite_note-1">[[File:Esosoc.png]]? = I would say I do not fully grasp his views enough yet; I need to read more. And no I'm not shopping specifically for this guy's views; I've been reading small bits of his works (though not put onto the reading list just yet because I haven't actually finished things) and feel they have shaped some of my ideas. In case you're wondering (I know you're not), I'm currently reading his "Marx on Capital as a Real God"</li>
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