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Left-Rothbardianism: Difference between revisions

imported>Coindorni
(Changed the Neo-Lockean Homesteading principle from Libertarianism to Propertarianism)
imported>Coindorni
(Added history and a bit of views.)
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'''Left-Rothbardianism''', different from original [[File:Ancapf.png]] [[Anarcho-Capitalism|Rothbardianism]], which believes in a [[File:Property.png]][[Propertarianism|Neo-Lockean homesteading principle]]<ref>[https://archive.org/details/ethicsofliberty00roth The Ethics of Liberty]</ref>, believes in the [[File:Clib.png]] [[Classical Liberalism|Classical Lockean homesteading principle]]<ref>[https://oll.libertyfund.org/title/hollis-the-two-treatises-of-civil-government-hollis-ed The Two Treatises of Government, Bk II, Chap 5, Sect 27]</ref>. The principle as a whole states that property can only be legitimately owned by 2 means, direct trade from the past owner or applying your labor to un-owned land. The difference between the Classical principle and the Neo-Lockean one is that the first one also accepts the Lockean proviso as legitimate, which states that the homesteading principle only applies as long as there is enough and of the same quality for everybody else, while the Neo-Lockean principle rejects this proviso.
'''Left-Rothbardianism''', different from original [[File:Ancapf.png]] [[Anarcho-Capitalism|Rothbardianism]], which believes in a [[File:Property.png]][[Propertarianism|Neo-Lockean homesteading principle]]<ref>[https://archive.org/details/ethicsofliberty00roth The Ethics of Liberty]</ref>, believes in the [[File:Clib.png]] [[Classical Liberalism|Classical Lockean homesteading principle]]<ref>[https://oll.libertyfund.org/title/hollis-the-two-treatises-of-civil-government-hollis-ed The Two Treatises of Government, Bk II, Chap 5, Sect 27]</ref>. The principle as a whole states that property can only be legitimately owned by 2 means, direct trade from the past owner or applying your labor to un-owned land. The difference between the Classical principle and the Neo-Lockean one is that the first one also accepts the Lockean proviso as legitimate, which states that the homesteading principle only applies as long as there is enough and of the same quality for everybody else, while the Neo-Lockean principle rejects this proviso.


Despite the Left- prefix of the name this ideology respects private property<ref>[Lora, Ronald; Longton, Henry (1999). ''The Conservative Press in Twentieth-Century America''. Greenwood Press. p. 369.]</ref> as a natural right that derives from the right of self-ownership, but they don't see property as legitimate if its a derivative of coercion, which includes, if the property derives from state benefits.
Despite the [[File:Soc.png]][[Socialism|Left-]] prefix of the name this ideology, which could make some people think this is a socialist ideology, it heavily advocates for the respect of private property<ref>Lora, Ronald; Longton, Henry (1999). ''The Conservative Press in Twentieth-Century America''. Greenwood Press. p. 369.</ref> as a natural right that derives from the right of self-ownership, but they don't see property as legitimate if its a derivative of coercion, which includes, if the property derives from state benefits.


They oppose the common consensus that government helps to 'mitigate oppression' by big corporations, saying that furthermore the state is the source of the problem it says to solve.
They oppose the common consensus that [[File:Regulationism.png]][[Regulationism|government regulation]] helps to eliminate or mitigate oppression by big corporations, saying that furthermore the state is the source of the problem it says to solve.
It also opposes the view of the Gilded Age as a Laissez-Faire period in which the state didn't have interference in the markets in which the free market and private property ran the world, saying that this time was marked by huge state privilege according to capital, such as subsidies, tax-breaks, or even direct monopolies on certain industries<ref>[Kolko, Gabriel (1977). ''The Triumph of Conservatism: A Reinterpretation of American History, 1900–1916''. New York: Free.]</ref>.
It also opposes the view of the Gilded Age as a Laissez-Faire period where the state didn't have interference and where the free market and private property ran the world, saying that this time was marked by huge state privilege according to capital, such as subsidies, tax-breaks, or even direct monopolies on certain industries<ref>Kolko, Gabriel (1977). ''The Triumph of Conservatism: A Reinterpretation of American History, 1900–1916''. New York: Free.</ref>.


It believes that these corporations which were benefited from the state with more or less largesse should be allowed to be seized by the workers of them or third parties to eliminate state benefits to companies<ref>[Rothbard, Murray (15 June 1969). "Confiscation and the Homestead Principle". ''Libertarian Forum''. '''1''' (6): 3–4.]</ref>.
It believes that these corporations which were benefited from the state with more or less largesse should be allowed to be seized by the workers of them or third parties to eliminate state benefits to companies<ref>Rothbard, Murray (15 June 1969). "Confiscation and the Homestead Principle". ''Libertarian Forum''. '''1''' (6): 3–4.</ref>.


==History==
==History==
TBA
This ideology, similar to Paleolibertarianism, which was a synthesis made by Rothbard with Paleoconservatives, is a synthesis of the works done by Rothbard along with [[File:Anmark.png]][[Market Anarchism|Left-Market Libertarians and Anarchists]], such as [https://en.wikipedia.org/wiki/Ronald_Radosh Ronald Radosh]<ref>Rothbard; Murray; Radosh, Ronald, eds. (1972). ''A New History of Leviathan: Essays on the Rise of the American Corporate State''. New York: Dutton.</ref> and [https://en.wikipedia.org/wiki/Karl_Hess Karl Hess]<ref>Hess, Karl (1975). ''Dear America''. New York: Morrow.</ref>. This alliance with these Left-Market Anarchists (Ronald Radosh having been a Marxist) was due since Rothbard had long embraced a reading of American history that emphasized the role of elite privilege in shaping legal and political institutions—one, this, of course was naturally agreeable to many on the left which and came increasingly in the 1960s to seek alliances on the left. This alliance with this left sector layed the path of modern Left Market Anarchism<ref> [https://mises.org/library/rothbards-left-and-right-forty-years-later Long, Roderick T. (4 August 2006). "Rothbard's 'Left and Right': Forty Years Later". Rothbard Memorial Lecture, Austrian Scholars Conference 2006. Mises Institute. Retrieved 10 January 2020.]</ref> but eventually Rothbard broke with the left and ended up allying with the growing [[File:Plcn2.png]][[Paleoconservatism|Paleoconservative]] movement<ref>Doherty, Brian (2007). ''Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement''. New York: Public Affairs. pp. 562–565.</ref><ref>Raimondo, Justin (2001). ''An Enemy of the State: The Life of Murray N. Rothbard''. Amherst, New York: Prometheus. pp. 277–278.</ref>.


==Views==
==Views==
TBA
It is a synthesis of Rothbardian Anarcho-Capitalism and Left-Market Anarchism, that is, adopting Leftist rhetoric and applying certain old principles more aligned with the modern Left while maintaining an Anarcho-Capitalist framework, that is, still advocating for a stateless society in which market forces and private property and enterprises runs the institutions and means of production, advocating for the maximum possible entrepeneurship freedom possible.


==Personality==
==Personality==

Revision as of 04:27, 1 January 2021

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Left-Rothbardianism, also called Left-Voluntarism, is an economically centre-right, anarchist and culturally ambiguous that is the child of Left-wing Market Anarchism and Anarcho-Capitalism.

Left-Rothbardianism, different from original Rothbardianism, which believes in a Neo-Lockean homesteading principle[1], believes in the Classical Lockean homesteading principle[2]. The principle as a whole states that property can only be legitimately owned by 2 means, direct trade from the past owner or applying your labor to un-owned land. The difference between the Classical principle and the Neo-Lockean one is that the first one also accepts the Lockean proviso as legitimate, which states that the homesteading principle only applies as long as there is enough and of the same quality for everybody else, while the Neo-Lockean principle rejects this proviso.

Despite the Left- prefix of the name this ideology, which could make some people think this is a socialist ideology, it heavily advocates for the respect of private property[3] as a natural right that derives from the right of self-ownership, but they don't see property as legitimate if its a derivative of coercion, which includes, if the property derives from state benefits.

They oppose the common consensus that government regulation helps to eliminate or mitigate oppression by big corporations, saying that furthermore the state is the source of the problem it says to solve. It also opposes the view of the Gilded Age as a Laissez-Faire period where the state didn't have interference and where the free market and private property ran the world, saying that this time was marked by huge state privilege according to capital, such as subsidies, tax-breaks, or even direct monopolies on certain industries[4].

It believes that these corporations which were benefited from the state with more or less largesse should be allowed to be seized by the workers of them or third parties to eliminate state benefits to companies[5].

History

This ideology, similar to Paleolibertarianism, which was a synthesis made by Rothbard with Paleoconservatives, is a synthesis of the works done by Rothbard along with Left-Market Libertarians and Anarchists, such as Ronald Radosh[6] and Karl Hess[7]. This alliance with these Left-Market Anarchists (Ronald Radosh having been a Marxist) was due since Rothbard had long embraced a reading of American history that emphasized the role of elite privilege in shaping legal and political institutions—one, this, of course was naturally agreeable to many on the left which and came increasingly in the 1960s to seek alliances on the left. This alliance with this left sector layed the path of modern Left Market Anarchism[8] but eventually Rothbard broke with the left and ended up allying with the growing Paleoconservative movement[9][10].

Views

It is a synthesis of Rothbardian Anarcho-Capitalism and Left-Market Anarchism, that is, adopting Leftist rhetoric and applying certain old principles more aligned with the modern Left while maintaining an Anarcho-Capitalist framework, that is, still advocating for a stateless society in which market forces and private property and enterprises runs the institutions and means of production, advocating for the maximum possible entrepeneurship freedom possible.

Personality

TBA

How to Draw

Flag of Left-Rothbardianism

LeftRoth's Design is the combination of the Anarcho-Capitalist flag with a Red Star.

  1. Draw a ball with eyes
  2. Draw a black, increasing diagonal line.
  3. Fill top gold, bottom black
  4. In the middle draw a red star.

And you're done.

Template:Flag-color

There also exists an an alternate design, which is a combination of the Anarcho-Capitalist flag and the free arrow symbol.

Relationships

Further Information

https://steemit.com/voluntaryism/@ekklesiagora/left-voluntaryism-can-voluntary-taxation-be-progressive/

References

  1. The Ethics of Liberty
  2. The Two Treatises of Government, Bk II, Chap 5, Sect 27
  3. Lora, Ronald; Longton, Henry (1999). The Conservative Press in Twentieth-Century America. Greenwood Press. p. 369.
  4. Kolko, Gabriel (1977). The Triumph of Conservatism: A Reinterpretation of American History, 1900–1916. New York: Free.
  5. Rothbard, Murray (15 June 1969). "Confiscation and the Homestead Principle". Libertarian Forum. 1 (6): 3–4.
  6. Rothbard; Murray; Radosh, Ronald, eds. (1972). A New History of Leviathan: Essays on the Rise of the American Corporate State. New York: Dutton.
  7. Hess, Karl (1975). Dear America. New York: Morrow.
  8. Long, Roderick T. (4 August 2006). "Rothbard's 'Left and Right': Forty Years Later". Rothbard Memorial Lecture, Austrian Scholars Conference 2006. Mises Institute. Retrieved 10 January 2020.
  9. Doherty, Brian (2007). Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. New York: Public Affairs. pp. 562–565.
  10. Raimondo, Justin (2001). An Enemy of the State: The Life of Murray N. Rothbard. Amherst, New York: Prometheus. pp. 277–278.

Gallery

Template:Libunity

Template:Anarchist

Template:Prefixes