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Voidvill Rajandeep/Quote Museum: Difference between revisions

Tag: 2017 source edit
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|quote= "...only for a bunch of children with delusions of grandeur to rip him off."
|quote= "...only for a bunch of children with delusions of grandeur to rip him off."
|speaker= [[File:BERNHEism.png]] [[BERNHEism|BERNHE]], ?-
|speaker= [[File:BERNHEism.png]] [[BERNHEism|BERNHE]], 2004 -
}}
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Revision as of 04:45, 25 October 2023

My personal quote thingy cope and seeth

BC Era

"Asses would rather have refuse than gold."

Heraclitus, 540-480 BCE


"If you do not expect the unexpected, you will not find it; for it is hard to be sought out and difficult."

Heraclitus, 540-480 BCE


"Do not trouble yourself for your brethren, for we have already provided lands for them, which they shall possess forever."

Gaius Marius, 157-86 BC


"No friend ever served me, and no enemy ever wronged me, whom I have not repaid in full."


"Greed is but a word jealous men inflict upon the ambitious."


1st Century

2nd Century

3rd Century

4th Century

5th Century

6th Century

7th Century

8th Century

9th Century

10th Century

11th Century

12th Century

13th Century

14th Century

15th Century

16th Century

17th Century

18th Century

"In order to know virtue we must acquaint ourselves with vice. Only then can we know the true measure of a man."

Marquis de Sade, 1740-1814


"From fanaticism to barbarism is only one step."

Denis Diderot, 1713-1784


"Skepticism is the first step on the road to philosophy."

Denis Diderot, 1713-1784


"Evil always turns up in this world through some genius or other."

Denis Diderot, 1713-1784


"Justice is the first virtue of those who command, and stops the complaints of those who obey."

Denis Diderot, 1713-1784


"Optimism is not only a false but also a pernicious doctrine, for it presents life as a desirable state and man's happiness as its aim and object. Starting from this, everyone then believes he has the most legitimate claim to happiness and enjoyment. If, as usually happens, these do not fall to his lot, he believes that he suffers an injustice, in fact that he misses the whole point of his existence."


19th Century

"A commodity appears, at first sight, a very trivial thing, and easily understood. Its analysis shows that it is, in reality, a very queer thing, abounding in metaphysical subtleties and theological niceties. So far as it is a value in use, there is nothing mysterious about it, whether we consider it from the point of view that by its properties it is capable of satisfying human wants, or from the point that those properties are the product of human labour. It is as clear as noon-day, that man, by his industry, changes the forms of the materials furnished by Nature, in such a way as to make them useful to him. The form of wood, for instance, is altered, by making a table out of it. Yet, for all that, the table continues to be that common, every-day thing, wood. But, so soon as it steps forth as a commodity, it is changed into something transcendent. It not only stands with its feet on the ground, but, in relation to all other commodities, it stands on its head, and evolves out of its wooden brain grotesque ideas, far more wonderful than “table-turning” ever was."

Karl Marx, 1818-1883


"A commodity is therefore a mysterious thing, simply because in it the social character of men’s labour appears to them as an objective character stamped upon the product of that labour; because the relation of the producers to the sum total of their own labour is presented to them as a social relation, existing not between themselves, but between the products of their labour. This is the reason why the products of labour become commodities, social things whose qualities are at the same time perceptible and imperceptible by the senses. In the same way the light from an object is perceived by us not as the subjective excitation of our optic nerve, but as the objective form of something outside the eye itself. But, in the act of seeing, there is at all events, an actual passage of light from one thing to another, from the external object to the eye."

Karl Marx, 1818-1883


"A kiss is the beginning of cannibalism."

Georges Bataille, 1897-1962


"The need to go astray, to be destroyed, is an extremely private, distant, passionate, turbulent truth."

Georges Bataille, 1897-1962


"7. Nihilism is the rejection of the principles of civilisation as such. Civilisation is the conscious culture of human reason, i.e. science and morals."

Leo Strauss, 1899-1973


20th Century

"The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion."

Albert Camus, 1913-1960


"Communism knows no monster. ... Should abuse occur, the perpetrator would not be ostracized by his fellow human beings. They would not reject the social violator in order to reassure themselves of their humanity by comparing themselves to a non-human human, to a monster. They would be able to recognize what they have in common with him, and to realize that they could have done what he did. And this, we believe, is a much better way of reducing abuse to its lowest possible minimum than any search for normality."

Gilles Duave, 1947-


"Animals that kill usually have far more social relationships than those they prey upon."

Gilles Duave, 1947-


"The present communist movement needs to assimilate its past, to fully grasp what really happened in 1917-21 and how today differs from yesterday. Communist revolution will not promote a further development of production: capital has already accomplished this in a large number of countries. The transitional phase will consist of the immediate communisation of society, which includes armed insurrection: the State's military might cannot be underestimated. Besides, the working class has become such a potential social force that it is vital for capitalism to control it: this is the job of the unions and workers' parties, so one must prepare to confront them."

Gilles Duave, 1947-


"Communism is not an ideal to be realised: it already exists, not as alternative lifestyles, autonomous zones or counter-communities that would grow within this society and ultimately change it into another one, but as an effort, a task to prepare for. It is the movement which tries to abolish the conditions of life determined by wage-labour, and it will abolish them only by revolution."

Gilles Duave, 1947-


"We're tired of trees. We should stop believing in trees, roots, and radicles. They've made us suffer too much"

Gilles Delueze, 1925-1995


"Each of us has his own rhythm of suffering."

Roland Barthes, 1915-1980


"The author enters into his own death, writing begins."

Roland Barthes, 1915-1980


"There is something in you I like more than yourself. Therefore I must destroy you"

Jacques Lacan [1], 1901-1981


"Revolution is always something that is being realised, that is in the process of becoming. A Past is always 'venerable'; tampering with it is 'sacrilegious'; to neglect it is 'inhuman'. the bourgeois World is but an agglomeration of private Property-owners, isolated from each other, without true community."

Alexandre Kojève, 1902-1968


"We joined hands as comrades to overthrow the emperor system. By nature human beings should be equal. And yet human beings who are equal by nature have been made unequal because of the presence of the entity called the emperor. The emperor is supposed to be august and exalted. Yet his photograph shows that he is just like us commoners. He has two eyes, one mouth, legs to walk with and hands to work with. But he doesn’t use his hands to work and his legs to walk. That the only difference. The reason I deny the necessity of the emperor rises from my belief that human beings are equal."

Fumiko Kaneko, 1903-1926


21st Century

Unknown

"...only for a bunch of children with delusions of grandeur to rip him off."

BERNHE, 2004 -


  1. Just gonna quote a redditor:

    "Lacan is a conservative due to his insistence on the symbolic meaning and truth attributed to Language. In essence, the left wing is always connected to the proposition of a flux in the systems of the old, but Lacan sticks to the iconisation of Language as a bridge to the symbolic and imaginary, and the lack thereof as a way to transcend onto the realm of the real.


    In addition, he is firmly for the notion that the subconscious is revealed by language instead of a power of Marxist collective consciousness"

    u/thesuavecritic