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The Marxist-Leninist implementation of the communist project is the most venerated communist movement among the various communist parties among the world. Despite the praise given to such a movement, this movement is not the real movement for the liberation of the proletariat, which Marx and Engels spoke of in their original texts, and we can see this through the "socialist commodity production" present within the USSR under the tenure of Joseph Stalin, the theoriser of Marxist-Leninist ideology. We can characterise socialism as the end of the commodity form, as well as the wage-labour system, which under the capitalist mode of production, has become our answer to the basic economic problem of scarcity. It is incorrect to suppose that socialism is merely a stage in which private ownership of the means of production is ended; this is not the fulfillment of the socialist project, otherwise, we would conclude that state capitalism is a form of socialism, which is clearly a false statement. The commodity is defined as having a two-fold value, a use-value, and an exchange-value, with the law of value determining that the value of a commodity is determined by its socially necessary labor time (the amount of time "required to produce an article under the normal conditions of production, and with the average degree of skill and intensity") Despite the nationalisation of industry within the USSR, the economy there still maintained capitalist properties, there was no transcendence of the laws of capitalist economy. Even if we say the means of production were put in the hands of the labourer, this is of course not the achievement of the socialist project, because without the transcendence of the commodity (which would itself eliminate private ownership of the means of production through the socialisation/decommodification of the MoP), we cannot say socialism exists. Under the USSR, workers were merely wage labourers under ''state'' capitalism.<br><br>But we need to prove this of course, this is multiple useless statements otherwise.<br><br>First, we look at Marx's critique of political economy. | The Marxist-Leninist implementation of the communist project is the most venerated communist movement among the various communist parties among the world. Despite the praise given to such a movement, this movement is not the real movement for the liberation of the proletariat, which Marx and Engels spoke of in their original texts, and we can see this through the "socialist commodity production" present within the USSR under the tenure of Joseph Stalin, the theoriser of Marxist-Leninist ideology. We can characterise socialism as the end of the commodity form, as well as the wage-labour system, which under the capitalist mode of production, has become our answer to the basic economic problem of scarcity. It is incorrect to suppose that socialism is merely a stage in which private ownership of the means of production is ended; this is not the fulfillment of the socialist project, otherwise, we would conclude that state capitalism is a form of socialism, which is clearly a false statement. The commodity is defined as having a two-fold value, a use-value, and an exchange-value, with the law of value determining that the value of a commodity is determined by its socially necessary labor time (the amount of time "required to produce an article under the normal conditions of production, and with the average degree of skill and intensity") Despite the nationalisation of industry within the USSR, the economy there still maintained capitalist properties, there was no transcendence of the laws of capitalist economy. Even if we say the means of production were put in the hands of the labourer, this is of course not the achievement of the socialist project, because without the transcendence of the commodity (which would itself eliminate private ownership of the means of production through the socialisation/decommodification of the MoP), we cannot say socialism exists. Under the USSR, workers were merely wage labourers under ''state'' capitalism.<br><br>But we need to prove this of course, this is multiple useless statements otherwise.<br><br>First, we look at Marx's critique of political economy. | ||
{{Quote|Commodities come into the world in the shape of use values, articles, or goods, such as iron, linen, corn, &c. This is their plain, homely, bodily form. They are, however, commodities, only because they are something two-fold, both objects of utility, and, at the same time, depositories of value. They manifest themselves therefore as commodities, or have the form of commodities, only in so far as they have two forms, a physical or natural form, and a value form.|[[File:Marx.png]] Karl Marx|Capital, Volume 1}} | {{Quote|Commodities come into the world in the shape of use values, articles, or goods, such as iron, linen, corn, &c. This is their plain, homely, bodily form. They are, however, commodities, only because they are something two-fold, both objects of utility, and, at the same time, depositories of value. They manifest themselves therefore as commodities, or have the form of commodities, only in so far as they have two forms, a physical or natural form, and a value form.|[[File:Marx.png]] Karl Marx|Capital, Volume 1}} | ||
It is a basic of Marxist ideas that commodities, produced for the specific purpose of being exchanged, have both a use-value and an exchange-value, and the process of commodity production leads to alienation, where labour and its products become detached from the | It is a basic of Marxist ideas that commodities, produced for the specific purpose of being exchanged, have both a use-value and an exchange-value, and the process of commodity production leads to alienation, where labour and its products become detached from the labourers due to the commodified means of production. | ||
Revision as of 14:22, 9 November 2024
A spectre is haunting Europe—the spectre of communism.
Karl Marx
A General Critique of Marxist-Leninist States (WIP)
The Marxist-Leninist implementation of the communist project is the most venerated communist movement among the various communist parties among the world. Despite the praise given to such a movement, this movement is not the real movement for the liberation of the proletariat, which Marx and Engels spoke of in their original texts, and we can see this through the "socialist commodity production" present within the USSR under the tenure of Joseph Stalin, the theoriser of Marxist-Leninist ideology. We can characterise socialism as the end of the commodity form, as well as the wage-labour system, which under the capitalist mode of production, has become our answer to the basic economic problem of scarcity. It is incorrect to suppose that socialism is merely a stage in which private ownership of the means of production is ended; this is not the fulfillment of the socialist project, otherwise, we would conclude that state capitalism is a form of socialism, which is clearly a false statement. The commodity is defined as having a two-fold value, a use-value, and an exchange-value, with the law of value determining that the value of a commodity is determined by its socially necessary labor time (the amount of time "required to produce an article under the normal conditions of production, and with the average degree of skill and intensity") Despite the nationalisation of industry within the USSR, the economy there still maintained capitalist properties, there was no transcendence of the laws of capitalist economy. Even if we say the means of production were put in the hands of the labourer, this is of course not the achievement of the socialist project, because without the transcendence of the commodity (which would itself eliminate private ownership of the means of production through the socialisation/decommodification of the MoP), we cannot say socialism exists. Under the USSR, workers were merely wage labourers under state capitalism.
But we need to prove this of course, this is multiple useless statements otherwise.
First, we look at Marx's critique of political economy.
Commodities come into the world in the shape of use values, articles, or goods, such as iron, linen, corn, &c. This is their plain, homely, bodily form. They are, however, commodities, only because they are something two-fold, both objects of utility, and, at the same time, depositories of value. They manifest themselves therefore as commodities, or have the form of commodities, only in so far as they have two forms, a physical or natural form, and a value form.
It is a basic of Marxist ideas that commodities, produced for the specific purpose of being exchanged, have both a use-value and an exchange-value, and the process of commodity production leads to alienation, where labour and its products become detached from the labourers due to the commodified means of production.