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Revision as of 13:00, 27 April 2024 by Camel (talk | contribs)

Post-Camelism is the ideology of Cholera/E Coli/Chlamydia Camel. Is represents a significant shift in their political views, from anarchism towards a more authoritarian variation of communism. While arguably still treading a line between anarchism and statism, they have taken a decidedly dictatorial(proletarian dictatorial) turn. Essentially, their view is that the proletariat, while in the process of dismantling itself, must live anarchy and communism for itself, while simultaneously ensuring the suppression of both the liberal bourgeoisie and the reactionary bonapartists. The end goal of Post-Camelism is the dissolution of self-identity, the freeing of desire, and the destruction OF man as we know it. It is ultimately an attempt to recreate the communistic, selfless and attributeless godhood of the primordial soup from which life emerged. Endlessly decadent sex, merging unmerging dismantled machines.

Views ,,,or,,, something

  • Red Terror
  • Political Dictatorship of the Councils, and thus the Proletariat.
  • Vanguardism
  • Council System
  • Surrealism (return to pre-self-conscious existence)
  • Radical Feminism(Abolition of Gender, Family, etc.)
  • Construction of a Communist Mythos
  • Communistic Social Relations Replacing Religious Ones
  • Insurrection Against the Metropolis
  • Occupation Over Striking
  • Living Communism

Surrealism and Communism I: The Dissolution of the Limit and the Proliferation of the Limit-Experience

The relationship between the concept of surrealism and that of communism has only been analyzed in a purely correlational manner. It has been said that many surrealists were communists, and that is all. It has been noted that the two movements were linked. But what is the source of this linkage? Could it be that both surrealism and communism emulate a sort of primal call, a call for liberation and for unconscious freedom? That is what we will investigate.

It is and always was a mistake to claim that surrealism attempts to emulate dreams. Surrealism, rather, seeks to walk on the border between the waking and sleeping worlds. And it is in this realm that we find the 'limit-experience'. The limit-experience is that event which seems so miraculous that it may as well be(but is not) impossible. Miraculous is a crucial adjective here. The miraculous is quite similar in nature to the limit-experience. It is that which seems impossible. In the delusions and psychoses of the schizophrenic, the trips of the psychedelic junkie, the deranged fantasies of the masochist and the cold embrace of death we witness prime examples of the miraculous, the limit-experience. What is fascinating about the limit-experience is that it dissolves conventional boundaries of emotion. In the face of events like death birth, hallucination and illusion, the intensity of feeling seems to break down the border between joy and sorrow, mania and depression. As far as anyone is concerned, the limit-experience is surreal in the purest sense, considering it is not wholely real, and yet, there it is!

The limit-experience is, to me, the purest possible case of surrealism. Now, you may ask, where does this figure into communism? (WIP)