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=Addendum 1.X= | =Addendum 1.X= | ||
The Deer God is my lens to selfhood, my lens to becoming, something that is not ontological but instead bestowed upon me, a biomechanical hope and love for The Deer God, which we can clearly nonsee in the some unprivileged beyond. I commune but do not expect omnipotence or the sacred, or some higher signified beyond, I expect a comrade in my journey, and an understanding inner spirit that makes me an object of desiring-production in a system of interlocked and webbed desiring-production. This is the origin of my esoteric Marxism-Voluntaryism, a communal expression of individual desiring- some individual-community of interflowing beings, something that should be allowed to be expressed in a way of civil war. This is how I approach Democratic Confederalism- in that I believe in voluntary communities that are shaped like interconnected viruses, like a central community and outsider self-sufficient individuals utilizing biomechanisms to build themselves a life they find independent and sufficient. The inner community would decide things organically among themselves in things very very similar to the systems implemented in direct democracy or democratic confederalism. That’s all there is to say, thank you for reading. | The Deer God is my lens to selfhood, my lens to becoming, something that is not ontological but instead bestowed upon me, a biomechanical hope and love for The Deer God, which we can clearly nonsee in the some unprivileged beyond. I commune but do not expect omnipotence or the sacred, or some higher signified beyond, I expect a comrade in my journey, and an understanding inner spirit that makes me an object of desiring-production in a system of interlocked and webbed desiring-production. This is the origin of my esoteric Marxism-Voluntaryism, a communal expression of individual desiring- some individual-community of interflowing beings, something that should be allowed to be expressed in a way of civil war. This is how I approach Democratic Confederalism- in that I believe in voluntary communities that are shaped like interconnected viruses, like a central community and outsider self-sufficient individuals utilizing biomechanisms to build themselves a life they find independent and sufficient. The inner community would decide things organically among themselves in things very very similar to the systems implemented in direct democracy or democratic confederalism. That’s all there is to say, thank you for reading. | ||
=thinking out loud= | |||
My ideals personally align with the individual-proletarian, even if I call for proletarian suicide-of-class. I call for economic anarchy, yes, a system of mutualism being the happy medium between the cap-com divide, and what I can only assume will take precedence above the two other systems if possible. What I mean by left counter-econ is first embracing multiplicity and allowing for capitalism and communism to co-exist, with techno-self-sufficiency as an outside (Voluntaryism-ish,) while also undermining and destroying whatever declares itself an economic "power," killing or stealing from the rich in capitalist communities, and destabilizing economies that are entirely centralized, any community that attempts to give one person the power that should be the individuals' or the communities' should be dismantled- effectively active counter-economics, as the current unified economic systems depend desperately on some form of centralization. The effort would be to forcibly decentralize economies through illegal action, allowing for capital to fall into barter or market or mutualism- and central communism to fall into decentralized autonomous groups and barter as well. My system is capitalist in the same way China is "communist" currently- basically in name only. I also enjoy the goals of Democratic Confederalism, and biomechanicalism. This is just a basic overview, but I hope that this is easily understood. | |||
=Influences= | =Influences= | ||
==Primary== | ==Primary== |
Revision as of 21:01, 26 March 2024
In Development "I'll stop reading eventually." - Left Communism This page is still in development due to ongoing reading by Someone, multiple things may change drastically. |
Self Insert "People can really believe anything these days!" - Ismism This page is meant to represent MEADOWSIN's political views. Please do not make any major edits without their permission. |
Addendum 1.X
The Deer God is my lens to selfhood, my lens to becoming, something that is not ontological but instead bestowed upon me, a biomechanical hope and love for The Deer God, which we can clearly nonsee in the some unprivileged beyond. I commune but do not expect omnipotence or the sacred, or some higher signified beyond, I expect a comrade in my journey, and an understanding inner spirit that makes me an object of desiring-production in a system of interlocked and webbed desiring-production. This is the origin of my esoteric Marxism-Voluntaryism, a communal expression of individual desiring- some individual-community of interflowing beings, something that should be allowed to be expressed in a way of civil war. This is how I approach Democratic Confederalism- in that I believe in voluntary communities that are shaped like interconnected viruses, like a central community and outsider self-sufficient individuals utilizing biomechanisms to build themselves a life they find independent and sufficient. The inner community would decide things organically among themselves in things very very similar to the systems implemented in direct democracy or democratic confederalism. That’s all there is to say, thank you for reading.
thinking out loud
My ideals personally align with the individual-proletarian, even if I call for proletarian suicide-of-class. I call for economic anarchy, yes, a system of mutualism being the happy medium between the cap-com divide, and what I can only assume will take precedence above the two other systems if possible. What I mean by left counter-econ is first embracing multiplicity and allowing for capitalism and communism to co-exist, with techno-self-sufficiency as an outside (Voluntaryism-ish,) while also undermining and destroying whatever declares itself an economic "power," killing or stealing from the rich in capitalist communities, and destabilizing economies that are entirely centralized, any community that attempts to give one person the power that should be the individuals' or the communities' should be dismantled- effectively active counter-economics, as the current unified economic systems depend desperately on some form of centralization. The effort would be to forcibly decentralize economies through illegal action, allowing for capital to fall into barter or market or mutualism- and central communism to fall into decentralized autonomous groups and barter as well. My system is capitalist in the same way China is "communist" currently- basically in name only. I also enjoy the goals of Democratic Confederalism, and biomechanicalism. This is just a basic overview, but I hope that this is easily understood.
Influences
Primary
- Derrida
- Deleuze
- Bataille
- Guattari
- Ghost Mountain
- Thoreau
- Kaczynski
- 4lung
- Rosa Luxemburg
- Marx
- Flower Bomb
- Camus
- Fumiko Kaneko
- Hunter S. Thompson
- Discordianism
Secondary
- Fisher
- Locke
- Land
- Meta-Nomad
- Vonnegut
- H.P. Lovecraft
- Meadowsin's Basilisk
Relations
good
- Venatrixism - I like your ideology, even if we're growing apart a bit. I'm moving toward mixing postmodern ideas with more contemporary or workers-movement ideas, mixing the old and the new,, stewing up something perfect for myself.
- Rocksism - While you may not intend to do this, I feel like you take an approach that effectively understands my post-postmodern position. You incorporate some non-philosophical classic political resistance methods that are effective, while still building up an effective idea that allows for some play-room for ideas.
- Romantic Egoism - I can't say I exactly align with your ideas, but we do have similar inspiration, and genuinely see ourselves as advocating for liberation of the self, whether that be through your methods or mine. I understand where you could potentially critique me, and I really do like your advocacy for the individual, despite the false hold of "individualism" and "being you" entailed by the modernity we find ourselves in. I also love your romantic and esoteric aspects, as I'm highly spiritual and a pseudo-transcendentalist (referring to the ideas of my Post-Thoreau,) a movement that owes a lot to romanticism. Overall, unique, beautiful, and delightful in many ways. I also like your economic theory, and I find myself being a lot of the same as far as economy goes. I like economic anarchy, and I may look into mutualism. I hope you understand I'm not just eating garbage as far as I'm calling myself a "post-postmodernist," I'm just trying to indicate a distaste for most postmodernist ideals, especially as they start to approach the singularity that is accelerationism. Thank you.
eh
- HelloThere314 - I like the ideal of Rojava, moreso the ideas of DemConfed themselves rather than Rojava, its closest interpretation, a miming of DemCon in the most puppet-esque sense. I do have a lot of contradictions, but I'm not a nationalist, and a lot of the contentions are intentional. I ask people to let these ideas play in their head like they play in mine. I don't really like control, frankly, and I don't really see communities expanding if they see themselves as one cohesive community regardless. The point is moreso to let ideas play, and I understand you see myself as some form of false communization, but having phantom fixtures is more functionally operational than to allow for contemporary fixtures or to simply delete them and allow for a fascist to rally himself into whispering into the ears of those that demand a more fleshy-feeling overlord. I simply think that the structure I provide can very easily dissolve modernity and meld modernity into tapestries of something beyond that. Otherwise you're interesting, and I want you to know I completely understand your critique of me.
- Imperial Socialism - I don't like imperialism or socialism but you aren't trash and I wouldn't hate living under your system (I would just stir up copious amounts of civil unrest and cause violent protests in order to attempt a cessation to imperialist practice.)
- Schumacherianism (////) - You would probably be a segmented part of my system, although I would never particularly enjoy interacting with you, if that makes sense. Carry on, though, and I do like your book.