Post-Jefbolism

Self Insert "People can really believe anything these days!" - Ismism This page is meant to represent Jefbol's political views. Please do not make any major edits without their permission.

Post-Jefbolism
Caption.
Basic Information
Aliases	User Aliases (feel free to add) Theory Converter 9000 Red Pilled Marxism The Slayer of Socdems Pizza Tower Shizoanalysis
Alignments	Communists Internationalists
Ideological Influences
Influenced by	Marxism Structural Marxism Council Communism Spinozism Schizoanalysis Nietzscheanism Post-Hegelianism
Influenced	Glorified Communism Hoodism Voidvill Rajandeep
Ideological Information
Notable Theorists	Jefbol (2006-)
Notable Ideas	Liberating Spontaneity The Proletariat as a Spontaneous War Machine The Council System Libidinal Economics Symbolic Commodities Social Capital The Cultural Logic of Postmodernity Post-Structural Analysis of Power

Post-Jefbolism is an "ideology".

Essentially, this is my attempt to combine post-structuralist and schizoanalytic study of signs and psychology with Marxism. My main idea is my theory of spontaneity, which you'll find in "Notes on Modern Struggle and Spontaneity". Most of what you'll find here is critical notes on capitalism and how it has weaved itself into the structure of society, and how it suppresses the revolutionary tendencies of desire. I am influenced primarily in my writings by Baruch Spinoza, Karl Marx and Friedrich Engels , Friedrich Nietzsche, Sigmund Freud, Anton Pannekoek, Wilhelm Reich, Jacques Lacan, Gilles Deleuze and Felix Guattari , Michel Foucault, Guy Debord, and Mario Tronti.

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Beliefs

Philosophical and Political Beliefs

Notes on Modern Struggle and Spontaneity

The proletariat are not silent and passive players in their struggle, they do not sit back and only act in reaction to the actions of capital, not at all. On the contrary, they play a much heavier role as the slayers of capital and its bourgeois meat hooks, they are active participants indeed, and especially in such a condition of chaos and uncertainty. What do I mean by this?

A new development has taken place in the last century. The proletariat has developed a new and more potent form of its own vibrant subjectivity and spontaneity, one particularly threatening to our lord capital, it is a spontaneity that capital must crush. What is spontaneity? Spontaneity in this context represents the liberatory and chaotic potential of freed and nomadic desire, molecular desire specifically being produced which allows for such an escape to happen. Through the various forms of labor organization of the 19th and 20th century, the activated proletariat stood its ground against capital and its totality over society. It has been made clear by these proletarian struggles, their struggles to affirm themselves against capital, that the proletariat is an irreducibly autonomous force, one capable of standing up to the fiery dragons of the current order. However, the problem seems to be the production of revolutionary desire, in our society where conservative and reactionary molar libido reign supreme and crush the limited molecular.

Our post-modern world is a chaotic and even violent one. Every year, you here about violence and war here, an economic crisis here, nuclear threats here, the globe is in a tough position right now, it seems. Contrarily however, capital seems to be at its strongest. In the face of the forces of the nomads that want it dead, of anti-capitalist affirmation, capital is forced to either adapt or die. This is the logic behind the many shifts in social organization of society in the past century, from societies of discipline to control, from national to international. We can understand this better through Mario Tronti's analysis of the cycle of composition, the partial escapes from capital and the partial subjugating by capital. When the proletarian affirmed himself and escaped for a short while from the clutches of capital, capital could not destroy it completely, it could only counterattack by attempting to stratify the desires of the proletariat more and more through the further coding of social life, strangling spontaneity. It must do this in order to survive, it is in its self-interest to do such a thing out of pure necessity to. Capital therefore develops through this process increasing abilities to suppress the spontaneity of its slaves.

Such a force as the workingmen is directionless in the modern century, it has no push or drive. It has the anger, the bloodthirst, the passion and desire, to reign terror on the institutions which repress it, of course! However, it has nothing to unlock such passion and anger in its current state, it has only been able to do anything within the roadblocks and the confined territories that capital allows it to, and through only the means capital lets it. Spontaneity and the autonomy of such unconstrainted desire are therefore not allowed to be produced, and when it is produced, it is swiftly crushed by capital or coopted, to make it to where no war machine can develop from the proletariat. Molar desire is therefore allowed to reign over the dominion of libidinal investments, it is pro-conservative at its core when it exercises the unconscious drives for repression of desire. Spontaneity and molecular libido on the other hand, is inherently revolutionary. It is the embodiment of the destructive tendencies of desire. Spontaneity is the embodiment of the war machine, and specifically its chaotic and liberatory nature.

It is very clear that what is to be done is the freeing of the production of molecular desire in order to unlock the spontaneity and decoding nature of it. With this, we create a war machine out of the working class, a nomadic horde that actively engages in the undermining of capital and the state. It smashes and decodes the territory of the old, from the school to the factory to the hospital to the prison. It turns everyday life into a battle ground of change and difference, actor against actor, engaging in the true abolition of the current state of affairs. We therefore become the assassins of capital, challenging its dominance by our very affirmation of our spontaneity, our own affirmative passion and desire, we are our own liberators and the own drivers of our own revolution.

On the Postmodern Condition of Late Capitalism

Modernity is dead. Capital with its force killed its own grand creation. Historicism, radicalism, rebellion, all lay dead in the bloodbath of capital's own cultural self-destruction. Postmodernity, its pessimism and its realist blabber, has installed and codified itself into the hearts and minds of not just the proletariat but all of society. It may seem now that there is no alternative, the spontaneity of desire shattered by the cold winds of the nihilistic fervor of our new age. But what is postmodernity truly, how did come about, and how can we face it? (WIP)

Relations

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Messtarded Tier

• Messardism () - 🫡

Gemerald

• Glorified Communism () - Very cool guy with very cool beliefs, perhaps the closest to me in terms of philosophical and political matches. I have little to disagree with.
• Kimno Thought () - Even with our political and philosophical break with each other (me embracing post-structuralism and spontaneity), you're still quite good in your foundation and in your beliefs, though obviously with typical classical Marxian limitations, alongside your humanism.
• Venatrixism () - My student! Very much like the above, but less well-read.

Gem

• Nurulisme () - Very good analysis of for example, capital as a deity, which I for the most part agree with, along with a few other things. My main problem though is how you cling on to psychoanalytic and Hegelian nonsense, which makes it very confusing when you claim to be a Deleuzian at the same time, but otherwise fine.

Coal

• Proletariat builderism () - I despise the Christianity, the Platonism, and Natural Law nonsense, otherwise quite hard to follow along due to the contradictory and confusing influences.
• Alstūdism () - Very cool as a person, but this blind petit bourgeois romanticism that you and the rest of the fascists hold dear is indeed vile, with it encouraging the self-desiring of his or hers' own repression by the abstract ideal of the "nation" and by such an ideal's militaristic fury.
• Meowxism () - Incredibly contradictory beliefs, and you've shown yourself to not understand anything about Deleuzian or post-structuralist theory, let alone your own movement's theory. Fine person, however.

Brimstone

• Brazilian Liberalism () - Pathetic and delusional priest of capitalism, nothing much to say.
• Tedcruzfan Thought () - Libra, you're unfunny and retarded, and this is the greatest showcase of this.

Post-Post-Post-Post-Incomprehensible Tier

• Voidvill Rajandeep () - I'm sorry but what the actual fuck is thi-
  • - Blud doesn't even recognize one of his students 💀
    • - I don't know what you expect from a demented old man as myself.
      • - What do you understand or comprehend at least of my thought?
        • - The actual concepts on there I get, I just don’t get how they all fit together into one.
          • - I thought I had finally made something sensible/understandable, but eh, thanks for giving me a writing style that works and frees the insides even if it is not really essays

Comments

• Distributist Reactionarism - Add me
• Neo-Anthony Bax Thought - Add me.
• Voidvill Rajandeep - Add me oh great ultra-leftist
• Venatrixism - add me plz
• Vistulism - Hello Jefbol, add me please if you wouldn't mind.
• Brazilian Liberalism - Add
• Kimno Thought - Add me armchair man. I'll update you when I actually make my page
• Tedcruzfan Thought - Add me
• Proletariat builderism please add me
• Meowxism - add? i upd'd my ideology a bit lol
• Agricoetism - Add me :3