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Nacionalismo was a far-right, Argentine Fascist ideology, that came out of a resurgence of Traditionalism and nostalgia for Feudalism in the early 1910s. It became a powerful and significant force in Argentine politics in the 1930s. Nacionalismo supports Authoritarianism, Traditionalism, Corporatism, militant catholicism and support of the landed gentry. They despised Liberalism, Socialism, Freemasonry, Feminism, Jews and foreigners. It believes that Liberalism and Democracy are the prelude to Marxism.

History

Beginning in the mid-1930s, Nacionalistas declared their concern for the working-class and support for social reform, with the newspaper La Voz Nacionalista declaring "The lack of equity, of welfare, of social justice, of humanity, has made the proletariat a beast of burden ... unable to enjoy life or the advances of civilization". By the late 1930s, with industrial development increasing in the country, Nacionalistas promoted a policy of progressive income redistribution to allow more money to be with wage-earners and thus allowing them to invest and widen the economy and increase industrial growth.

In the 1940s, the Nacionalistas rose from a fringe group to be a substantial political force in Argentina. In the 1940s, the Nacionalistas emphasized the need for economic sovereignty, requiring greater industrialization and the take-over of foreign companies. By the 1940s, the Nacionalistas was effectively run by the military clique known as the Grupo Oficiales de Unidos (GOU). The GOU was highly suspicious about the threat of communism and along with the Nacionalistas supported the revolution of 1943.

Argentine Fascism/Nimio de Anquín Thought

Argentine Fascism/Nimio de Anquín Thought is based on the thoughts of Argentine political figure Nimio de Anquín.

He was born in Córdoba, Argentina on August 12th 1896 while years later he attended the Monserrat National College but then he began to study law along with natural sciences at the National University of Córdoba and races in which it was never received while law at that time was the highest educational offer most related to an orientation of type Humanistic at which could be understood from this fact the decision of many young intellectuals as is the case of De Anquín to study these types of disciplines.

In 1920, Nimio de Anquín worked as an editorialist in the newspaper "The Principles" but then in 1924, he founded a magazine called "Arx" with help from Professor Martínez Villada and in 1926, he obtained a two-year scholarship to study in Hamburg, Germany but due to its concern about the central epistemological approaches of Ernst Cassirer he was appointed to participate in the courses that he along with Albert Goerland & N. Sauer dictated at that time.

In 1928, Nimio de Anquín stated that a fellow raised the contrast between the inexhaustible richness of thought along with the precariousness of the means of discourse pointing out the lack of flexibility of the word that pure thinking requires as he did nothing but manifest himself in his natural predisposition for metaphysics but his vocation always mysterious according to the philosopher's own had awakened early there on the eve of World War One (1914-1918) when de Anquín was still a high school student and he looked through a window at the lagging books of philosophy that had belonged to a Mr. Lobo. Books that the Cordovan boy was acquiring at the rate of 50 cents a copy.

In Europe during his stay Nimio de Anquín developed his interest in politics while after reading his work he became a follower of Charles Maurras who is leader of "Action Française" and he develops his own political ideas trying to combine Thomism with Hegelianism which leads him to advocate a national union state in Argentina.

In 1929, Nimio de Anquín was related to the "National Fascist Party" lead by Ottavio Dinale while Anquín founded the "Santo Tomás de Aquino Institute" but then in 1930, according to data provided by Jorge A. Linossi he won the "Chair of Logic and Moral" at the Monserrat National College by opposition and in 1931, he begin to dictate it until 25 years later the Agentine government was the fruit of the coup d'état known as Liberating Revolution lead by Eduardo Lonardi that removed him from all his chairs.

In 1932, Ottavio Dinale along with Italian-Argentines founded the "Argentine Fascist Party" (PFA) that succeeded the "National Fascist Party" while it was based upon Italian Fascism in which became a mass organization especially in the city of Córdoba but then Nicholás Vitelli led the Cordovan faction of the group until his death two years later and in June 28th 1933, Nimio de Anquín joined the commission together with Enrique Martínez Paz, Raúl A. Orgaz, Luís Guillermo Martínez Villada & Ernesto Gouiran that projects the "Institute of Philosophy" while this is the root of the future the "Faculty of Philosophy" that had Don Alfredo Fragueiro as its first Dean.

In 1934, Nimio de Anquín was suspended from his teaching position in the Monserrat National College due to the violence of his group while in 1935, he changed the name of the "Argentine Fascist Party" (PFA) into the "Fascist Forces Front" and allied with the "Nationalist Liberation Alliance" lead by José Félix Uriburu along with "Argentine Nationalist Action" (ANA aka WATER) lead by Juan P. Ramos.

In 1936, Nimio de Anquín founded the "National Fascist Union" (UNF) that succeeded the "Argentine Fascist Party" (PFA) but then in August 1936, he attempted to force students at the Monserrat National College to pledge a statement of support for the Spanish general Francisco Franco during the Spanish Civil War (1936-1939) while the police responded with a crackdown against Argentine Nationalists and he argued that Argentine Nacionalismo should follow the Italian Fascism model by seeking to mobilise mass support but that the domestic version of Fascism should put a stronger emphasis on the centrality of Catholicism to national identity than its European counterparts even he is strong admirer of Benito Mussolini.

During the same year Nimio de Anquín began teaching Logic at the Faculty of Philosophy of the University of Córdoba but in 1938, it was separated by its opposition to the Argentine government that is lead by Agustín Pedro Justo even in the so-called infamous decade (1930-1943) while in the meantime he participates in Catholic culture courses organized by the "School of Philosophy of Catholic Culture Courses" founded by Monsignor Octavio Nicolás Derisi four years ago and support of the "National Fascist Union" (UNF) surged after two Nationalists were shot in the Monserrat National College while in the aftermath Anquin denounced the middle along with the upper class for complicity cowardice while he claimed that Communism, Judaism & degenerate Radicalism were responsible for causing the murders even he called for the mourners to swear "By God, Honour, and the Fatherland to return the homicidal bullet".

In 1939, the "National Fascist Union" (UNF) ceased its activity after the training that was involved in some violent events while the party failed to succeed within Argentine political life that remained as a small group but then Nimio de Anquín returned to his town where he resumed his previous career as a teacher but in November 18th 1941, there is an editorial notice from "The Newspaper" reported that the "National Culture Commission" had chosen Anquín to carry out studies on the origins of Argentine culture in some of the countries that were part of the Viceroyalty of the Río de la Plata and he praise Adolf Hitler stating that "By the work of the great Hitler, Liberalism & ugly Democracy have died" as he continued to write on political matters until late in his life inevitably focusing on his two favoured themes of Militant Nationalism along with Anti-Democracy.

In 1947, Nimio de Anquín returned to the faculty to teach in addition to logical metaphysics while in 1948, he participated in the Suárez-Balmes congress in Barcelona, Barcelonès, Spain but then in 1949, during the event of the "International Congress of Philosophy" he actively participated while presented two of his most important works but then review to the 20th century Medievalist novelist named Martin Grabmann due to his recent death since January 9th 1949 and in February 3th 1950, the "Spanish Philosophy Society" recognizes him as a Honorary Partner.

In June 27th 1950, the most significant international appreciation for De Anquín is granted by the University of Mainz distinguishing him in an extraordinary way as Doctor Honoris Causa but also specifically based on his contributions on the complex history of the Stagirita writings along with all the contributions that would derive from it in relation to the most advanced Aristotelian studies while in turn at this context he was recognized as the most qualified connoisseur of Germanic culture of his time in South America and in December 8th 1950, he participated in Rome, Italy in the "Proclamation of the Dogma of the Blessed and Immaculate Conception" made by Pius XII in which shows his particular devotion to Mary while it apparently during his last years he did not hesitate to express it when he was given the opportunity.

In 1951, Nimio de Anquín carried out the foundation along with the direction of the Institute of Metaphysics and History of Metaphysical Systems" while it can well be said as Linossi who does that the dissemination body of said Institute was the magazine "Arkhé" who edited his first roll on October 5th 1951 of that same year but in that magazine Anquín has published many of his works some of which have been selected to form part of the two publications in book format mentioned above and in 1954, he later played in the vice-deanato.

During these years in association with Luis Guillermo Martínez Villada along with other colleagues Nimio de Anquín founded an institute that bore the name of Santo Tomás de Aquino while in the academic environment he is recognized for his attitude always well predisposed to dialogue as he prepared for any type of dispute when he was given the opportunity even when he considered it necessary and Daniel Vera said "For him there was no thought without crossing reasons, without steely and sparkling dialogue; the constant apprentice der immerfort Lernende of the question for being was a man entering the tournament agony of the spirit, Ernst Jünger would say, where pure substance is burned and a drop of blood is not spilled to test and improve their positions in critical search of the apodictic proposition" while he said "As for his bibliographic production, de Anquín was characterized by the writing of specific articles from a scholarly apparatus unheard of for the time and the environment that surrounded it".

In 1955, After Eduardo Lonardi become president of Argentina after the coup against Juan Peron for a reason Nimio de Anquín was removed from his chairs from the institute but following the event he went on to teach in the Catholic University of Santa Fe thanks to the intervention hospitality of the Pbro while Ernesto Leyendecker appreciated him during his statement and Anquín moved within Peronist Nationalism that earned him the political persecution of the dictatorship of Pedro Eugenio Aramburu while in 1956, he publishes "Myth And Politics" so he is arrested for a few months.

Nimio de Anquín does not completely abandon the political activity that it continues to develop in the newspapers "Sun and Moon and New Policy" and his religious streak is also important and he is part of a group of intellectuals around Marcelo Sánchez Sorondo.

In 1962, Nimio de Anquín published a book called "Ente y Ser. Perspectives For A Philosophy Of Being Nascent" by the Editorial Gredos but nine years the editorial of the National University of Córdoba thanks to the mediation of its student but later he attached Judith Botti González de Achával published "Of The Two Inhabitations In Man" and a year later he published "Political Writings" by the Leopoldo Lugones Institute.

In 1969, Nimio de Anquín he recovered his chairs in which he taught until shortly before his death and in May 16th 1979, he died at the he Spanish Hospital in his hometown while analyzing his existence with a certain spiritual perspective.

How to Draw:

Flag of Nacionalismo

The colours of the flag of Nacionalismo represent the national colours of Argentina while the cross represents Christianity.

  1. Draw a ball
  2. Draw 2 thick light blue lines, one from top to bottom, one from right to left
  3. Add eyes
Color Name HEX RGB
White #FFFFFF 255, 255, 255
Light Blue #74ACDF 116, 172, 223


Relations

Friends

Frenemies

  • Peronism - We trusted on you, but why did you have to betray us and ally with the commies ?
  • Welfare Chauvinism - I like your stance against the unworthy, but why do you have do be so commie ?
  • Alt-Right - The American, 21st century version of me, but stop saying that Argentinians are not White as we, Europeans, came from BOATS!!!

Enemies

Further Information

Gallery

  • Circle Tool

    Circle Tool

  • Credit: u/NokareKare Source

    Credit: u/NokareKare Source

Navigation

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